Mistletoe/Mistelten Viscum album
photo Paris, October 2009: stig bachmann nielsen, Naturplan Foto
Flora and Fauna
The Old Norse word for mistletoe is mistiltein. The evergreen 20-70 cm high bushy plant is a parasite, in Denmark found especially on apple, hawthorn, poplar and birch - the stalks are bifurcated and articulated with oblong leatherlike leaves, the small yellow-green flowers are in the bifurcate-corners, the berries contain a sticky juice. It is planted in many gardens and parks, in Knuthenborg park at Lolland (southern DK-island) is a large growth - from here are sold twigs for gardeners and flower-shops at Christmas time.The mistletoe immigrated about 7000 years ago. Pollen analyses show that the mistletoe was common in DK in egetiden (the oak-period), but declined between Bronze and Iron age - it might later have disappeared, but was brought back in the Middle Ages with the improved sweet-appletrees from Middle Europe. The plant was considered a sickly excrescence and was therefore destroyed in many places by people in present times.
Folklore
The word Mistletoe is synonym with the Greek word mysterion, and the plant mistletoe was always wrapped in superstition, mystery and fascinating imaginations. It had a symbolic significance connected to purity and innocence, and it was able to keep away evil, misfortune and witchcraft - therefore people hung it over their doors by midwinter to protect themselves against the evil demons who feared the Green - but the evergreen plant was also a symbol of people's welcome to the increasing light after winter solstice.
Elmer Boyd Smith 1902, Balder |
Mistel (Mistil) is together with tidsel (tistil) and a little kiste (kistil = box) mentioned in a magic formula upon a rune stone found at Gørlev in northwest Sjælland. A branch placed in the stock of the gun abolished a witchcraft which caused no shot to hit target - at Christmas and New Year's Eve the plant was hung upon fruit trees, which then would bear much fruit. The plant became a symbol of purity and innocence, to kiss under the mistletoe was a sign of love. The girl who did not get a kiss under the mistletoe, would not be a bride the following year. On Christmas Eve it was allowed to kiss every girl who came to you under a mistletoe. The custom origins from England. In the year 1888 the mistletoe was used for the first time in a Danish Christmas - and since then it was often used as a Christmas symbol. Misteltoe is especially imported from Italy.
The folklore and the magical powers of this plant blossomed over the centuries. To burn the herb banished evil, and a magic quality like invisibility was achieved by wearing the herb around the neck. A sprig placed in a baby's cradle would prevent the child from being mixed up or abducted by the fairies. Put under the pillow at night mistletoe promoted sleep and beautiful dreams.
Druids cutting Mistletoe, Henri Paul Motte 1895 |
Medicine
Mistletoe was once called All-heal, and it was used in folk medicines to cure many ills. Wearing a ring cut in mistletoe prevented illness, and women wore the herb in order to conceive. The use of mistletoe in Denmark goes back to what was written in Antiquity about the plant in southern Europe, where it was considered to be fertilizing. Giving a sprig to the first cow calving after New Year would protect the entire herd. The plant was also known to give good luck in hunting, and if enemies by chance met in a forest where mistletoe grew, they laid down their arms and maintained a truce until next day. If it was plucked in March at new moon and hung around the child's neck it would protect the child against epilepsy. Simon Paulli said in 1648: crushed mistletoe alone or mixed with peony seeds and roots drunk in lily-of-the-valley-water on every change of the moon against epilepsy - some women added gold dust filed from heritage or from their wedding ring - and they felt protected from this terrible and bad disease.
Others.
The plant was considered to counteract nightmares and protect sheep against Fasciola hepatica. Stalks, leaves and berries were written into the Danish Pharmacopoeia in 1772-1850; in Danish pharmacies was still in 1922 used a formula collection with mistletoe, mixed in a means against epilepsy, and "Markgrevindens pulver" (the powder of a countess) was in pharmacies as late as in 1950. From the berries were, cooked together with linseed oil and white spirit, made a birdlime catching little birds, (now forbidden). And cooked with lye-salt the berries gave a good soap.
Source: V.J.Brøndegaard, Folk og Flora, Dansk Etnobotanik, 3, 1979
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