The Story about the Church Bell begins a long, long time ago.......

Oudrup kirke, Himmerland/gb

The first Christian churches had no church bells, and since Christianity was considered an enemy of the state, services were performed in private homes or in secret. When Christianity was acknowledged in the year 313, churches were built everywhere, but without bells, since the bell ringing was considered a heathen custom. Paulinus (+431), a bishop in Nola in Campania was said to be the first to ring bells, shaped as bellflowers to call people to prayers. According to legend he was inspired to this because he fell asleep in a meadow where he was awakened by small ringing bells carried by angels. It was also said that Pope Sabinianus (+ 606) introduced bell ringing to call together for communion .

Hedeby klokken

The oldest preserved church bell in Denmark is the Haithabu bell (Hedebyklokken) from the 900s. Haithabu became bishopric already in 948. The bell was discovered in an archaeological excavation in 1978 in the water outside Hedeby where the harbour was situated in the Viking period. The well-preserved bell is today a part of the exhibition in the Haithabu/Hedeby museum. A copy is at the Klokke museum in Jels, Jutland. The Hedeby bell was not the first church bell in Hedeby, already in 854 Haarik 2. gave the inhabitants permission to ring a church bell. The rests of this bell formed in 1998 the base of a reconstruction of the socalled Ansgar-klokke. In 829 Haarik 1. had given permission to build Denmark's first church at Hedeby. The churches were at that time of wood and the church bells were placed in a wooden tower by the church. The wooden church itself could not carry such a heavy bell.(see also next chapter about Scandinavia)

I in 1526 the Danish king Frederic 1. ordered that if a church owned two bells the biggest one had to be delivered for making canons - if the church had three bells the biggest and the smallest had to be delivered. In the whole country were gathered 1.180 church bells with a collected weight of 375 tons.

Superstition:

In folklore the church bells' booming sound could drive away all evil from the parish. A little scraped rust from the church bell was considered a help in many diseases. It was said that when Thomas Beckett was murdered, the bells of the Canterbury cathedral began ringing by themselves. In France the bells are not ringing on Good Friday. The story goes that the bells flew to the Vatican. On Easter morning the children run out into the garden to look for the the bells coming flying home from Rome.

Scandinavia:There are 2 written sources and 2 archaeological finds about the very first church bells in the North.

1) From the bell-producing Fulda kloster (built 744) the abbot Hrabanus Maurus writes to bishop Gauthbert in Birka that he very soon will send"unnam gloggam et unnum tintinnabulum". This happens around year 831.

Sct Patrick's bell

2) At Ansgar's visit by the Danish king Haarik in 855/856: "He (Haarik II king 854-870) even allowed that a bell must ring by the church, a custom which the heathens (Vikings) considered illegal". (from Vita Ansgarii chapter 32 by Rimbert who became Ansgar's successor as archbisop in Hamburg- Bremen archbishopric).

1) One of the archaeological finds is the rest of a bell from excavations at Hedeby (Haithabu), an excavation which was led by dr. Hans Dresche, a famous bell-expert and earlier leader of the Helms-Museum in Hamburg/Harburg. The find is a melted bell -bronze which has flowed out upon a piece of charred oak from which is also a piece of a Carolingian profile. The reconstructed bell's diameter is 23,5 cm, a height of 21,5 cm and wall-thickness 4 mm. Inclusive the trifora the height is 28 cm. The metal alloy contains much lead, which gives the bell a very dumb and short after sound.

It is on exhibition in the foyer of Norddeutsche Kirkenamt.

(Deutsche Glockspielvereinigung, Mitteilung 38. The bell has the name " Ansgar's Bell."

2) The other find is the famous bell-find from the former Hedeby (Haithabu) at Slien, which was the most important Nordic trading town and transit harbour between east and west in the Viking Age. The find was a complete and almost unused bell with armatur that lay by a row of harbour poles. Hedeby was known for its until 60 meter long wharfs. It seems that the bell simply was lost down into the muddy water when it was being transferred to ship-transport. The profile of the bell belongs to the style from ab. year 950 - and it was supposedly a precursor for the later, but still very old "beehive- bell". The bell is on exhibition at the Viking Museum in Hedeby.

Missions

The first very early missions in the North (Scandinavia) were done by Irish and English monks who  landed with their small skin-boats (curraghs) at the west coast of Jutland and also often went out to all corners of the world on a dangerous journey. The monks were travelling in small groups and one monk probably carried a tintinnabulum. These early travels in the 600s were missions or exile/pilgrim-journeys with the mission as a byproduct if they met other people.

The pilgrim-journeys arose in order to replace the earlier socalled bloody "red" martyrdom with the "white" martyrdom . The "white" martyrdom was an idea about the voluntary excile being the highest Ascetism. In England and Ireland were already at that time thriving culture centres. Christianity had appeared to be quickly absorbed in the society by the druids, and their strong connection to the clans gave the hermit-monks the possibility to go on their pilgrim journeys.

The population was estimated to only 1-2 millions in Scandinavia in the 600s, most of them lived in easy available areas like Denmark, Scania (Skaane), Viken (Oslofjord). Additionally lived people on the Baltic islands like Bornholm, Øland and Gotland and in the area around Mälaren (near present Stockholm). The rest of the North was probably almost no man's land, only inhabited by skridfinner

( named like this because they transported themselves by the help of skis.

There were no inhabitants at Iceland when the Irish/English monks arrived there. When the first Vikings later came to Iceland they called the monks papar, the Greek-Roman word for priest ( ref. to the Icelandic island, papay, where they probably lived. The biggest city at that time was Byzans with 500.000 inhabitants, and the concept priest was not an unknown territory to the Vikings who were familiar with travels across the great rivers to the East.

The meeting between monks and Vikings were probably often fatal to the monks, and a procedure was made in order to make the meeting safer. If a king or a chief ( who was already a Christian) wished to establish a mission in a socalled heathen country, a delegation was appointed where the leader was a high level cleric, mostly a bishop. It was important that the leader of a mission-delegation had a high title, if the title was low it would seem insulting and not give any protection.

Willibrord

The mission-delegation with a leading bishop seeked at first the chief or regent of the country in order to win his interest and get protection and accomodations. A country was considered Christian if the regent was baptized. Thereafter the monks went back to their klosters with local boys who were educated to go on mission back in their homeland. Another method was that the monks simply destroyed the heathen shrines, which usually were placed outdoors in a grove or a moor, but this method was very riscy. Deviant religious imaginations were traditionally accepted in the North, but not desecration or disrespect to the old sacred places of society. In ab. year 710 the English missionary brother Willibrord was on a northern mission to the Frisian king Radbord in "the land of the wild Danes" and to the island Helgoland (Forsiteland). He was welcomed very friendly in Frisland and with honour by the king of the Danes Angantyr (Ongendus), but he had no luck in converting anyone. However Angantyr gave him 30 boys to be educated for the mission. On their way home the entourage stranded at Helgoland, where they slaugthered the holy cows and desecrated a sacred spring. For this offense some of them suffered a horrible death. Willibrord and many other monks had the custom to practise vandalism on the shrines of the heathens whereever they met them.

Maybe there is a clue of some form of retribution for these monks' desecrations of Scandinavian shrines, when the Vikings then started the violent attacks and destructions of klosters and the sale of Christian slaves during the next 200 years' lootings and ravaging. The monastery at the tidal island Lindisfarne in the northeastern England was one of the first klosters exposed to a Viking attack on the 6th of June 793. Several other Irish and English klosters were also exposed to attacks and ravage in the following period. The year 793 is traditionally specified as the beginning of the Viking Age.

The monkary, which came a little later, was reigned more directly from the papacy - and they were

Ansgar preaching at Harald Klak's yard

competing with the Irish/English monks. One of these from the new monkary was archbishop Ebo of Reims. He was in the summer 823 on a mission in the land of the Danes together with bishop Halitgar of Cambrai and Willerich of Bremen. According to their own reports they succeeded in baptizing many people during the long summer stay in 824-827. Ebo did however not succeed in converting any Danish magnate or any Danish king. The monk Ansgar was more lucky a few years later. He was named "the Apostel of the North" and he took over Ebo's missionary work. The first Danish king, who was baptized was Harald Klak. In 826 he was driven out of the land of the Danes by the Godfred-sons - and he arrived with his wife and a large entourage of 400 men, and they were all baptized. This happened at the castle Ingelheim at Mainz. The baptism abroad was a political action from Harald Klak to secure the help of the emperor Ludwig the Pious. In return Ludwig demanded Harald's son Godfred to stay as a hostage and a guarantee. Ansgar had to go with Harald Klak to Denmark. He was accompanied by his friend, the monk Authbert. They brought both church things and maybe a tintinnabulum in their luggage. 
In 827 Harald Klak had to escape southwards to his vasalry in Rüstringen in east Frisland between the rivers Ems and Weber, a county which was given to HK as a christening gift from the emperor. Ansgar and Authbert had to stay with Harald Klak and to follow him back to the Christian region. Here they bought children and established a Christian school for the boys, but only outside the land of the Danes. Brother Authbert got sick in 827, he went back to the kloster and died. In the same years delegates came from Svitjod (Sweden) to the emperor at the Reichstag in Worms. The delegates mentioned people in the northern part of Scandinavia who longed for a Christian worship.

Ansgar agreed to go to Sweden and was followed by a priest named Vitmar, while Harald Klak now had a priest called Gislemar. In 830 the travel began up to Birka in Sweden, but not on the usual and quick transit road west-east across Slesvig to Hedeby. This route was on the river Eider (called Fifeldor, later Egifor, Ægirs door, the sea god= the port of the sea) and up the side river Treene to Hollingsted with a reload to waggons and then a drive of 2 Danish miles (14 km) across land to the bottom of the Slien, in Hedeby was reloaded to ships and the sea travel to the east.

The Danish king Haarik I was Harald Klak's enemy, therefore Ansgar was not at all welcome to use the transit route across Slesvig to Hedeby. The ship had to sail around Jutland where it was attacked by Vikings on the halfway near the present Gøteborg. Ansgar and several others survived, they jumped overboard and swam to the coast. 40 books , all the luggage with the church things and the emperor's gifts were lost. If they had brought a bell and a tintinnabulum too they disappeared into the sea. Some of the merchants went back home, since they had lost their stocks, but Ansgar and Vitmar continued on foot through the land of the Goths, off and on taken onboard boats - in this way they crossed the big Swedish lakes. Finally they came to Birka where they were welcomed in a friendly way by king Björn. Birka was situated to the east on the birchtree-island Björkö. The trading town was at that time half the size of Hedeby. The king gave permission to the monks to preach and the king's friend and advisor, Herigar - who was the chief of Birka - was baptized and built a small wooden church by his farm.

Birka /museum)

Ansgar and Vitmar got in contact with several Christian prisoners who wanted to hear the evangelium. The prisoners were probably slaves from the southern regions since Birka was not at war with anyone, but the Vikings made a good profit by taking slaves on their lootings and transmit them to fx Byzans . Hedeby functioned as a transit harbour for this affair. Sweden or Svitjod meant at that time the region around Mälaren (near the later Stockholm). Ansgar and Vitmar stayed at Birka for 12 years and went back in the end of 831 with a runic letter, a message carved in a wooden stick from king Björn as a proof that they had accomplished something.

Ansgar was devoted to archbishop of the North in 831 with residence in Hamburg/ Hammaburg. He also got a kloster Turholt in Flandern as a refuge since Hedeby was dangerous place. At Turholt he established a boys' school for Normannic boys from the slave markets.There were peaceful times for a couple of years in Hamburg, but then a Danish fleet arrived to Frisland where they ravaged and looted the area and the town Dorestad each year. Haarik I Godfredsen (814-854) was king in Denmark, and he was not at all amused by the situation, so he was busy in sending messages to the emperor,ensuring him that he had nothing to do with these attacks. The exiled Harald Klak was - although christened - active in these loottings, and some of them probably came from the vasalry he had in east Frisland.

After the emperor's death in 840 the kingdom was divided in three parts, and the situation grew worse for Ansgar. His bishopric was by Ludwig the Pious' death now under king Ludwig the German as a part of east Franken. Ansgar's Turholt was now under Charles the Bald. Charles tried to befriend the very looting-active Regner Lodbrog (Reginar)by giving him Turholt. So Ansgar lost Turholt - and Reginar, who was not a friend of the Christians, closed the boy school and sent the boys out on field work. Ansgar's assisting monks left him and went home to old Corbien. Later Charles the Bald got angry with the uncontrollable Reginar and took back Turholt.

Emperor Lothar gave in 841 Harald Klak more land: Dorestad, the island Walkeren and the rest of Frisland as an attempt to stop the lootings which Harald did together with the Danish Vikings. In those years were many lootings - many klosters and churches were destroyed or exposed to ravage and many Christians were taken prisoners and sold as slaves.Ludwig the German went up to the other side of the Elben by the Abodrites to incorporate their country into his empire and to make them his taxpayers. This was too much for the Danish king Haarik I who considered both the Frisian and the Abodrites his taxpayers. He rearmed with 600 ships and sailed up the Elb to Hamburg which was plundered in 845. Ansgar's archbisopric was burnt down with the large "handwriting " library which Ludwig the Pious gave him. The Danes drove out Ansgar from the town, but a pious lady gave him the farm Ramsola ( about 30 km from Hamburg). In 847 Ansgar got instead the archbishopric Bremen which was put together with the rest of the archbishopric in Hamburg. After this Bremen- Hamburg was archbishopric in the North until 1104.

Regnar Lodbrog

One of the main persons behind the lootings was Regner Lodbrog. Historically speaking he returned home to king Haarik I's residence bragging with all the silver and gold he brought. Hearing this bragging were also Frankisch diplomats . The mightiest man in Saxony was their spoaksman. The presence of Franks by king Haarik indicated that they together with Haarik were clearing the outstandings with the Abodrites' tax and the burning of Hamburg. It seems however that the Viking, Regner Lodbrog was infected with a disease, many members from the expedition were also sick. According to the Franks Regner Lodbrog got a very unpleasant, but well-deserved death. King Haarik considered this a bad omen and took the opportunity to execute the Vikings who were not already dead from the disease. He released their Christian prisoners.

As the road was now cleared king Haarik sent for Ansgar and allowed him to build Denmark's first church and a house for the priest in Hedeby in 849. It was the first time in Denmark that Christianity was allowed in this way. There was however no permission for bell-ringing. In Hedeby was an active heathen opposition against Christianity, but Ansgar's church was built, and it was tolerated that the priests did missionary work, but Jarl Howi in the lead of the leading circles of the town forbid bell-ringing. Haarik shared in 830 the power with 2 nephews, but the Viking lootings went on. Ansgar visited often king Haarik in the king's last years.

replica, Viking church, Moesgaard, Aarhus/gb

In 854 came an army to Denmark led by Guttorm, possibly a nephew of Haarik. Almost the whole royal family and the nobility were killed in the 3 days long battle which followed. King Haarik I and Guttorm were killed - and a little boy was now king Haarik II. Jarl Howi and the leading circles in Hedeby took the opportunity and closed the church in Hedeby and drove out the priest. Denmark's first church was closed 5 years after the building. 

A messenger came in 855 from the new king Haarik II to Ansgar. Jarl Howi was thrown out of town. Ansgar went back to Hedeby ca. 856 and was welcomed by king Haarik. Christianity was again allowed, the church opened and the priest came back. Haarik gave permission to ring one bell in Hedeby. Ansgar got a piece of land in Ribe for the building of a new church and a house for a priest. The priest was allowed to do missionary work, but there was no permission for bell-ringing.

Ribe was founded between 704 and 710.

In general the mission tried to achieve allowance to build a church at places where Christian

Viking town/museum

merchants were, like in Hedeby and Birka. Hedeby was mentioned for the first time in 810; it was established as an international trading center. Hedeby and Birka were the largest cities in the Viking period and the most interesting areas for the mission. Birka was a fortified international trading center with own rights. It was situated inside Skærgården inside Mälaren, the fjord outside the present Stockholm and east of Björkö.

Ansgar sailed to Birka in 828 and went back to Saxony in 831. After Ansgar and Vitmar left Birka in 831, bishop Ebo sent a sister's son, bishop Gauthbert to Sweden together with the priest Nithard. Gauthbert was by Ebo equipped with everything for his important office, and there might have been bells in the luggage, according to information from the Fulda kloster.

In Sweden bishop Gauthbert was driven out of Birka by an exited crowd of people ab. 837-842. He might have bothered or purged the great heathen temple in Uppsala. His priest Nithard was killed. The expulsion of Gauthbert took place at the same time as king Haarik I's dissatisfaction with Ludwig the German's tax prints from the Abrodites and the retributive actions against Hamburg and its bishopric. Gauthbert became bishop in Osnabrück and did not go back to Sweden again. During the years 845-851 there was no priest in Sweden. After this pause of 7 years Ansgar sent in 851 a hermit Ardgar( or Hardegar) to Birka as a priest and to assist Heringar. When Heringar died in 851 the hermit went back home.

Ansgar went to Sweden in 852 together with the priest Frimbert (Erimebert), a nephew of Gauthbert and brother of the killed priest Nithard. They went together with a priest of Danish descent, Anfrid. Bishop Gauthbert was still missionary bishop in Sweden, a title he got from Ebo. This time the travel went via the transit route Hedeby and took only 20 days. The new Swedish king Olaf welcomed Ansgar in a friendly way; the king was baptized, and church and priest were allowed again. Ansgar went back home. Gauthbert's two delegates went back from Sweden 3-4 years later. Gauthbert died in 860. The next to be sent to Sweden by Ansgar was Ragebert, but he was attacked by Danish Viking pirates and died. A priest Rimbert of Danish descent was then sent to Sweden

In the northernest mission of Sweden - which probably was not a popular place of deployment - the mission died out with archbishop Unnes 17 september 936, and the land became heathen again. There was a pause of at least 100 years - and thereafter came the other competing Christian mission, the English missionaries and resumed the work. First of all Sct. Sigfrid who became bishop of Växjö.

The largest church bell in the world is the Zar bell, cast in 1733-35 in Moscow. It is now on exhinition at the Ivan Velikij bell tower in Kreml.It weighs 200 tons, is 14,6 m tall and with a biggest diameter of 6,6 m.

photo wikipedia

photo + text: grethe bachmann

The Viking - his Pride and Joy , the Sword and the Axe.

1. Viking picture stone, Gotland

A Nordic Viking's full weaponry were sword, axe, spear, bow and arrow. The noblest weapons among these were the sword and the axe. A Viking with esteem for himself wore them permanently. A real Viking loved luxury, colours and riches in his weaponry, his riding equipment and his clothes.

The Sword

2. Danish sword

The sword is known from several finds in Scandinavia, mostly from burials, but after Christianity arrived it was forbidden to put weapons or other things with the dead Viking. In a Viking warrior's grave were usually only one or two weapons, sword or sword and axe. In return there might in some graves be more than one of each. The long sword seems to occupy the first place among the attack weapons.The new feature about the new Viking sword is the Hialte, the crossbar between the blade and the handle, which meant to protect the warrior's hand. The Hialte did however not give a real protection to the hand, and it is unlikely if the sword was often used as a stabbing weapon.


The Viking's main weapon was probably the sword. The single-edged sword from before the Viking-period was replaced by the long, often broad, double-edged sword with a four-divided hilt.The blade might be Damascened and inlaid, and the hilt was often richly decorated with chase and gilt and with inlaids of gold, copper, silver or niello (a mixture), making the sword into a splendid weapon. The scabbard of the sword is usually not kept or found, but the bronze-"shoe", which forms the finish of the scabbard was sometimes found. It is triangular and often shows animals ornaments in openwork.

3. Swedish swords

Nordic archaeologists have divided the sword material into 20 mutually various groups , Norwegian, Swedish, Danish and common, older and younger. Several Viking swords were found in the interest-sphere in England, Ireland, France, Russia etc. The swords were probably made both in the North and abroad, some swords produced in the Viking's homeland and others imported.

4. Frankish sword, Hedeby

A sword is a complicated thing to create, and the whole working process is not made by the same man. The blade is made by one, the hilt by another, the joining by a third. A hilt might be decorated in a special Nordic ornamentation with a "gripping beast" or in the Jelling style. A sword like that was produced in the North. A blade with a signature like Ulfberth was undoubtedly welded abroad, probably in France. Usually there was enough technical skill in the North to produce a sword. The finds of iron and blacksmith-tools in the Scandinavian Viking finds are a witness of the important role of the Viking-blacksmith. There was a question. Who made the best swords? The answer: Undoubtedly the Franks. This is known from literary sources. And the Franks forbid export of their valuable swords. Charlemagne forbid, Charles the Bald forbid, the last even forbid on penalty of death. Charlemagne's embargo was aimed both to the East and to the North, the clerics were especially impressed to conform to this. This indicates that weapons were often processed in the closter-smithy. The embargo of Charles the Bald was firstly aimed to the Nordic Viking-emporium. He did not wish to equip the bloodthirsty Vikings from the North with the best weapons in the world. And the Frankish swords were considered the best in the world.

5. Charlemagne, A Dürer.

It seems that the Rhine district and especially Cologne was an important center of weapon fabrication. Another sign of the brilliance of the Frankish swords was told in a story in the Gesta Caroli Magni (Story of Charlemagne) about Louis le Gros, who, sitting upon his throne, received swords as gifts from the Norman kings, also Nordic swords, which quality he wanted to test. He tested each sword. The result was that only one sword passed the examination. It might be a fictional anecdote, but it shows the tendency however, the emphasis that the Nordic swords were inferior to the Frankish swords.

A Viking period-find by Swedish archaeologists from Øland in the Baltic sea were five Damascene sword blades with fabrication-signature, probably Ulfberth-blades from the Franks, imported to Sweden to have  bronze-hilts attached. The Nordic craftsmen were from tradition masters in producing the bronze hilts with inlaids and chase. But the blades had to be Frankish.


Legendary Swords
There are many named swords in the legendary literature, and although there might be no reality behind the stories they reflect anyway the importance of the swords - both symbolic and practical. The legendary hero Roland's sword Durendal, king Arthur's Excalibur and Sigurd Fafnersbane's sword Gram are wellknown examples.

Uffe and the Sword Skræp (Offa of Angel)

6. Uffe hin Spage,  Lorenz Frölich

The legend about king Vermund and Uffe belongs to Saxo's Danmarkskrønike. The Saxon king had treacherously challenged the old king Vermund, whose mute son Uffe regained his voice and, unexpectedly to his father, proved to be a strong guy. So big and powerful that every chain mail broke when he got it on. At last he got his father's chain mail which was split up in the side, which was protected by the shield. But no sword was good enough for Uffe, they all skipped into pieces when he swung them, or they could only take one cut. The blind king Vermund then lead his people to a place in the meadow, where he secretly had buried the special sword Skræp, when he thought his son was unfit for anything. Skræp was unusually sharp and could split whatever it hit, nothing could withstand this sword.
The combat took place on an island in the river Eider, and the blind old king wished to sit upon a wharf close to the edge, so he could throw himself into the water if Uffe lost the combat. The sword looked brittle and rusty, but it passed the test. Vermund was blind, but not deaf. When Uffe first chopped one, then the other opponent, both in one single cut, his father recognized the sound of Skræp from the old days. His chair was pulled back from the edge, the king regained his love of life, and the Saxons had to go shameful away. In this way the kingdom of Saxon came in Danish hands, and this sword really deserved a special name.


Sigurd Fafnersbane and the Sword Gram 

7. Fafnerdrabet, Eskilstuna

8. sketch from the Fafnerdrab

A picture and a runic inscription are carved in a rock wall at Eskilstuna in Sweden. It illustrates the legend about Sigurd Fafnersbane. The blacksmith Regin incites Sigurd to kill the dragon Fafner, and he gives him the sword Gram ,which he has welded. Sigurd rides out on his horse Grane and kills the dragon, but when he roasts the dragon's heart on the fire, he is burned, and when he puts his finger in the mouth to ease the pain, he gets the dragon's blood on his tongue, and now he understands the voices of the birds. They tell him about Regin's treachery, and he kills the blacksmith. The whole story is told in one picture. Between Sigurd and the decapitated blacksmith, the tools are seen

Beowulf
The hero Beowulf can only get rid of the troll's mother by using a sword which hangs in the underwater cave where she lives. The Sagas make these swords supernatural, they were not of course, but it is obvious that a good and precious sword was treated with care. Famous swords were inherited through several generations. 




The Axe

9. Axe, Trelleborg

The sword was an international weapon in the Viking period, but the axe was a Nordic weapon. Through the millenias of the Nordic prehistory the axe is much older than the sword. The sword first arrived when man during his cultural development finds a material, which allows to prepare a product like a sword; the metal: first the bronze, then the iron. But the axe had existed in milleniums when the sword arrived. In the Viking period the war axe out in Europe was not out of use, but it was considered an outdated weapon. In the North the war axe had a Renaissance in the Viking period. The haunted western European populations knew their enemy when they saw the long-handled axe, the special sign of a Viking. Upon the Lindisfarne stone the Vikings carry two weapons above their heads, the axe and the sword. The Viking's war axe is  varied in design, but in two main types: an older called the skægøksen (beard axe), which edge is drawn down like a chin beard, and the broad axe with outswayed edge-corners which came around year 1000. Both axes might be decorated with exquisite silver inlaids. A very fine silver inlaid broad axe came up in the excavation of the Danish Viking fortification Trelleborg. 

The Cross in the Axe

10. cross in axe.

In the exhibition of Silkeborg Museum in Mid Jutland is a splendid war axe, a special example of the broad axe, also called The Danish Axe. With its unique decoration it is a bridge between two elements: the life of a warrior and the new faith. The axe is special in its unique design; the blade is openwork, and from the back of the edge-section is seen a little cross. The axe came from a private collection so nothing is known of where it was found. The magnate, who was once the owner of this axe, was surely a Christian. He might have had a connection to the first clerical circles in Denmark, eventually as a protector or a life guard. It is obvious that a Viking remained a Viking, no matter how much he had converted himself to Christianity.


The Spear

11. spearheads, arrows, axe

The spear was widely known and used in the Viking period, it was called the third main weapon of the Viking. The shaft was never found preserved, only the iron spearhead, which has a very elegant shape. A long slender blade with a sharp middle rib. Some spearheads have socalled wings. They are undoubtedly of Frankish origin. In late Viking period are often found a rich silver inlaid in exquisite geometric patterns, such spears were splendid weapons, which no doubt were brought back to their owners after combat- if it was possible!

Bow and Arrow
This ancient weapon was important to the Vikings. This is often told in the Sagas. The bows are gone(they were probably just simple longbows) and the arrow shafts also. But the iron arrowheads are often found in the graves, sometimes also in women's graves. They are heavy, dangerous arrowheads, and sent from a strong bow they must have had a significant impact. They have been found in graves, assembled in bunches or in a bundle of 40 pieces.They were carried in a round quiver.

The Knife.
The iron knife is also a weapon, both a weapon and a tool. The simple one-edged iron knife with a wooden or bone shaft was carried by men at their belt, and  by women in a chain on their breast. In women's graves from the Viking period it is common to find the blade of an iron knife at the woman's breast or at her belt.

The Protection

12. Gokstadship, sketch with shields

13. Viking helmet

The most important protection devices of the Viking were the wooden shield, the iron chain mail and the iron or leather helmet. All three parts are rare to find in excavations, but they are known from depictions and from literary references. The shield was round, flat and rather thin, often painted and with a central round iron boss. On the famous Norwegian Viking ship at Gokstad the shields hang in a row along the railing  The chain mail and the helmet were rare and distinguished protection weapons, carried by chiefs.  They are only known in rests from the finds, but sometimes from depictions or from statuettes, where the helmet is formed like a pointed Monkshood, probably in leather; this pointed hat was possibly a loan from Oriental equipment. Woven depictions from the Norwegian Oseberg ship show whitepainted chain mails, which cover the whole body and with a hood up over the head.

                                                                  

                                                                  
The Berserks. 

Hagar the Horrible

 In connection to the mention of the Viking weapons there existed a strange subspecies of the Viking warriors, called bersærker (berserks); they were raging, half insane brawlers, who were gripped by the intoxication of war, and when the rampage (bersærkergang) came upon them, they had terrible powers, but afterwards they fell into daze and helplessness. Snorre Sturlasson tells in his favorite Saga about those warriors "filled with Odin's rage". Odin could make his battle-enemies become blind, deaf or scared witless, and their weapons did not bite more than a stick. But his own men walked around without chain mail and were like mad dogs or wolves; they bit in their shields and were strong as bears or bulls. They knocked  down enemy warriors like they were flies, and neither fire or iron could fight them. These berserks are often mentioned in the Norse literature; a researcher is of the opinion that they should be considered a species psychopaths, elected for their special powers and brutality and actually organized in teams for kings and chiefs; they were during the battle able to inflame each other until the insanity.

Grethe Bachmann

Source: Johannes Brøndsted: Vikingerne, Materiel kultur, Våben, Gyldendal 1960; Skalk: Smeden, nr. 1, 1963; Skalk: Ole Shiørring, Korset i Øksen, nr. 6, 1978; Skalk: Christian Adamsen, De sagnomspundne, nr. 2, 2011.

 
Images:
1.  Viking picture stone, Gotland, Sweden,
2, 3, Danish sword; Swedish swords; Johannes Brøndsted, Vikingerne. 
4. Frankish sword, found in Hedeby(Haithabu) , Gyldendal og Politikens  Danmarkshistorie, 
bd.3.      
5. Charlemagne, painting by Albrecht Dürer, 1600, Buch: Kunsthistorisches Museunm, Wien.
6. Uffe hin Spage, drawing by Lorenz Frölich.  
7. picture and runes of the Fafnerdrabet upon at Ramsundsberget in Eskilstuna, Johs. Brøndsted, Vikingerne.
8. sketch of the Fafnerpicture, by J. Aarup Jensen, Skalk 1963.
9. Silver-inlaid war axe, found in the Viking fortification, Trelleborg, Sjælland ; Johs. Brøndsted, Vikingerne. 
10. Viking axe with cross, Silkeborg Museum, Jutland, Skalk 1978 .
11. Viking spearheads, arrows, axe, Johs. Brøndsted, Vikingerne.  
12. The Gokstadship (Norway) with shields, drawing from book by N. Nicolaysen about the Gokstad ship. 
13. Viking helmet, 7-9 century.
14: Hagar!