Showing posts with label Norway. Show all posts
Showing posts with label Norway. Show all posts

Monday, April 11, 2016

Pentecost in 16th Century's Scandinavia


An ancient tradition says that if you go out of your house and sweep towards the door on Pentecost morning , then you'll gather happiness for the rest of the year. 





feast in Sweden
Pentecost was in its natural form a feast of gladness with not very special customs, but since the Pentecost-period arrived in connection to the coming of summer it was born to absorb parts of the traditional spring and summer celebrations. The Catholic church had from the beginning favored this and the consequence was that no May-feast in the North in the 16th century was in its original form. The old traditions had been given up one by one. 





shooting birds
The second and * third day of Pentecost - where people had to rest -  were suitable for the traditional May-ride, the feast of the May-count or Parrot-shooting. 

If people had no old traditions the Pentecost days were celebrated with a special Pentecost drink.

* Until 1770 a third Pentecost day was celebrated, but it was abolished by the reform, which was carried through by Struensee.






Pentecost was an ecclesial spring feast, marked by numerous feast     customs, borrowed from many places - and they fitted perfectly well in the North, where no one asked from where they came. On Pentecost morning the sun was dancing like on Easter Saturday. The morning dew of Pentecost inherited the miracolous power of the May-day. At the high mass the church was decorated like in the homes on Valpurgis day. The May-countess and the street lamb became a Pentecost bride. In the Catholic period the church had observed in a tolerant way that the parrot king or the May-count on Pentecost day came to the church to be sprinkled with holy water or bring a sacrifice.





Fanefjord church, island Møn, DK.
Pentecost Sunday was named Hvide Søndag (White Sunday), and the whole week  was named Den Hvide Uge (The White Week). It was a natural thing to have a baby baptized at this feast, but there was however a strong counterweight, people did not like to let several days pass between birth and baptismal.

In a later period of Pentecost it was a custom in the town Odense and possibly also in other Danish towns that the blacksmiths on the third Pentecost day moved their guild sign.






The Pentecost Wolf in Norway

The belief in the blessing power of Pentecost caused a strange custom in Norway. It was assumed that the most dangerous of all Norse predators, the wolf, on Pentecost night had to obey the higher powers and give themselves up to human power. It is told in 1599:  "the night before Pentecost Sunday the peasants are out in the woods where they know the wolf lies with her cubs, and the peasants howl like wolves, and when the mother wolf hear people howl then her nature forces her to give an answer, she will howl and they will find her cubs, and so it happened that the peasants got both the mother wolf and her cubs because she would not leave them ". The hunters told that since the mother wolf knows that the human howling means that she cannot help answering, she will put her nose down into the ground to pretend that her howling comes from far away in order to mislead the humans, and then they cannot find her. 

Both the hunters and the peasants had a very solid opinion about this - if it was a natural thing or why it happened like this ? Everyone must judge for himself. They claimed that many wolf cubs were found and caught in that way.


source: Runeberg, Dagligt liv i Norden i det sekstende Århundrede. 
photo: wikipedia  
photo Fanefjord: gb

Wednesday, November 25, 2015

An unusual Sleigh Ride from Norway to Denmark -






Our climate has changed a bit and hard winters are rare, at least here in the Danish country. Some people still remember true winters with lots of snow and ice through the whole winter season -  snow for sleighing and ice for skating. It was a wonderfuul time for children.


In the old days, before motorcars arrived people either rode or drove in horse waggons. In the winter season they found their sleigh in the barn or another farm building. People had many varied horse waggons and horse-drawn sleighs. When the sleigh had been cleaned and was ready with furs and warm blankets inside, the horses were harnessed . They had got new safe shoes for the icy roads by the busy blacksmith.  Now the family was ready to take a sleigh ride through the snow.....                                                                                 .



                                                                                                                                                                                                       


A common sleigh was simple and could be used for both working use and for taking people on a sleigh drive -  in manors and other posh places they had some very fine sleighs with painted decorations,  some with carved decorations. A sleigh had usually one or two seats and a place for the driver on the back.


                                                                           

The sleigh drive is an elegant and romantic form of transport. There are many colourful 
descriptions of such romantic sleigh drives in Scandinavian literature. The horse or horses had to be equipped with sleigh bells, little ringling things, which  might be of silver. They were a necessary accessory, in order to tell other wayfarers that a big sleigh was coming near. A sleigh ran almost silently through the snow and was a  dangerous vehicle to a pedestrian.  A                 horse-drawn sleigh was used if people had to go to the city, to the church or on a visit - it was seldom used for long trips.


An unusual story is known about a sleigh drive from Norway to Denmark.

Venus passage



The date 3 June 1769 was by astronomers all over the world foreseen in excitement. A rare vision on the sky was expected, a Venus-passage, a phenomenon, which is like an eclipse of the sun - only that Venus cannot cover the whole sun but  only a small part of it. Some important knowledge was in waiting and several European states took the initiative to do something about it  In Denmark the young king Christian 7 invited his ambassador the Austrian-Hungarian Maximilian Hell to do some observations on Vardø at the Barents Sea in the northern part of Norway. Denmark and Norway had a Unity of the Realm at that time.
Maximilian Hell
Maximilian Hell was a Jesuit pater, but he had since 1755 very skillfully managed the emporial university observatory in Vienna. He got the allowance for the trip to Norway by empress Maria Teresia and travelled in 1768 to Denmark together with an assistant Johannes Sajnovics.



Vardø, island north east of Norway
Vardø means Wolf's Island in English. 
Vard = varg = ulv


It might seem odd they wanted to go to Vardø - almost as far north as possible -  but the calculations showed that the Venus-passage would happen at a time where the rest of Europe lay in darkness, except the northernest Norway, where the sun was low but up both day and night. The travel north was difficult, first across the Norse mountain roads to the city Trondheim and then by sea in stormy weather. It was now close to autumn in 1768 and the expedition was trapped in a small town by the coast, Kjelvik, the northernest parish in the world. Maximilian Hell met the parish priest Jens Eriksen Grøn and they became good friends

aurora borealis
The expedition continued   to Vardø and arrived here on the 17th October. On this part of the tour they had the assistance of the commander of the fortification Vardøhus, major Eckleff and 50 soldiers. Hell established an observatory which was finished at Christmas, and he did not waste time. He made observations of the aurora borealis and studied the phosphoresence of the sea water -  and he examined flora and fauna in the area. His assistant carried through studies of the Samic language.

And then came the 3 June 1769, there was a great excitement up to the date, bad weather could ruin everything but the time arrived and they were lucky. When Venus had done its passage and Maximilian Hell and his helpers had done theirs, a Te deum was sung and the canons of the fortress Vardøhus were saluting and the flag went up. Major Eckleff and several honoratiores were invited to see the star and they were celebrating with drinks.

The Austrian-Hungarian espedition - as it was -  started the home trip except for a two weeks visit by reverent Jens Grøn from Kjelvik, who told that he was not happy for his work as far north - and Hell promised him to talk to Christian 7, who listened to Hell's words. In the same year Jens Grøn became parish priest in the town Rudkøbing at the island Langeland.

Jens Grøn could not wait, he wanted to leave Norway as soon as possible, but the last winter ship had left the harbour in Kjelvik  Jens Grøn was resolute, he placed his wife and four daughters in a horse-drawn sleigh and began the long tour down through the winter-dressed Norway, a tour of 2500 kilometers. There is no information about the long difficult sleigh drive, he might have driven a part of the tour through Sweden ,  but he and his family arrived safe and sound to Rudkøbing where Jens Grøn started his new job.


The old sleigh was taken good care of because of this unusual travel from Norway to Denmark.. It is now at exhibition at Langelands Museum in Rudkøbing


Source: Archaeological magazine Skalk, nr. 1, 2004, Kanetur, Ole Mortensen

photo winter: grethe bachmann

other photos: wikipedia






Sunday, March 15, 2015

The Vikings - Legal System - Survival of the Fittest.


viking house, Fyrkat/photo gb



Denmark 
Denmark was in the Viking period divided in about two hundred districts, the socalled "herreds", which each had a ting (thing). The thing was the counsil of free swordsmen coming together to manage the law, to issue rulings, and to discuss matters of a more common character..

The law was a complex of customs, something which was remembered from generation to generation. Therefore the thing-assembly was often a case of old men - with support from the old rhyme-formulas (stavrim)  - to remember and claim the law..

The punish provisions towards acts of violence or murder - among free men - were built  upon mandeboden (man's fine) and its various degrees: full mandebod for a killing or cutting off the nose; half mandebod for an eye, quart  mandebod for an ear etc. The warrant was made by the thing-men themselves,  and the law was no doubt not rarely bent to the power, since the enforcement  of the court decision had no special protection. If a member of a strong family during the eternal feuds among the families had insulted or violated a man from a weaker family and had been sentenced a mandebod on the thing, then the weaker part  had to recover the mandebod (the man's fine) himself, which might be difficult or even impossible.This was a shortage of the legal system.
.
law document Sweden wikipedia
The word herred is interpreted as hærfølge = (army escort ). Maybe this points back to a military system where each district (herred)  was obliged to make men or ships available during war. Or else the really big decisions - like election of a king, war and peace or alike - or a court decision of a special complicated or questionable case - were assigned to the big landsting, which in Jutland was held in Viborg, at Zealand in Ringsted and in Skåne (Scania) in Lund. Such difficult cases could be decided by holmgang (duel) following special rules or by  jernbyrd  (ordeal by fire) where they in reality pushed the case respectively to the right of the stronger or the judgment of the gods.

Theft was a dangerous thing to be engaged in, the punishment was simply hanging  which was not  from moral principles, but contrarily with a base in the very realistic view that the thief was a poor man (that was why he stole) and a poor man had only one thing to lose: his life.


Germanic assembly, wikipedia


Like in all other human societies the society of the Vikings was also built on relations and Community. The worst punishment was social exclusion : he who denied to bend to the decision of the herreds-ting and therefore had his case brought to the landsting exposed himself to exclusion The landsting had the power to declare outlaw inside its area. In the length to live his life in isolation, without legal rights, being hunted, excluded from the circle of his fellowmen:  this was impossible, the only ways out were exile or death. But for the man who respected the Viking society's unwritten customs and the rooted view of the law  from the time immemorial, this man could live a flourishing life in prosperity, if he was versatile and had "god  lykke". (good fortune.)


Viking house, Fyrkat, photo gb
A magnate from the grade of the earls had enough to organize, he might lead his own Viking expedition in the summertime, either alone or together with other chiefs and come back for winter with a good prey. He might also be a merchant and lead his own trade business and he had to take care of his own farming. Finally he had to take care of secular and clerical public offices : to judge at the thing and to see to that he - as the gode (Gothi)  of his hov (court) took into account the demand of the gods when it came to cultivating the land and taking care of the law.

Uffe hin Spage, Lorenz Frölich, wikipedia





A means to decide disputes between persons  - or through them between families -  was the holmgang (the duel) The oldest description in a written law fragment from Sweden is about a holmgang-  and it reflects in a realistic way both the sensitive honour which was so vulnerable:  to insult with words and the brutality of the law of the strongest man. The fragment says: " if you say insulting words like: You are not equal to men or: You are not a real man " -  then the two men will have to meet where three roads cross. If he who said the word comes,  and if he who was told the word does not come,  then he'll have to stay as he was named, and then he is not able to give oath or to be a witness - neither in a man's or in a woman's case. If he comes who was told the word , but not he who said the word, then he'll cry three times: "Nidding"  and make a mark in the field. And  he who said the word will then be an inferior man since he dare not stand by what he said.

Now they'll both meet fully armed: if he falls who said the word: a word-crime is the worst - the tongue is the first killer:  he lies on the ground upon his deeds.



Sweden
A similar picture of the legal system in the Viking period is seen in Sweden. Here is also a family society, a life built upon the land-properties of the family and the inner solidarity,  with orally handed-down laws and rules of law, which were put into power by warrants at the thing-assembly of the herred (Swedish: de hundradets). Here is undoubtedly also a system of a common war oganization. And here is also a limited royal power. In the Ansgar- biography is said about Birka, that it was a usual custom to let common cases decide by the agreement of the people rather than on the king's demand. Two concepts were in front of life of the Nordic Viking: den gode lykke = the good fortune - the prosperity of the fortunate man - and æren (the honour) which had to be protected and must not be breached.

Norway
Hakon the Good, P.N.Arboe, wikipedia.
The same schedule is found in Norway as to the secular building of society. The indivual bygder (settlements) had their local thing-assemblies, and the large districts had their own more comprehensive things, where chiefs and old experienced men were judges and interpretors of the law. In Norway is also the family society with the single man, the private person, who seeks his right supported by his family via mandebod for a revenge-killing.
Like in Denmark and Sweden the problem is the same in Norway. Direct primary sources to a knowledge about the legal system of the Viking period are missing,  it is only possible to refer to the medieval laws, the * Frostatingloven  and the *Gulatingloven  (both laws are Norwegian laws, which acccording to the sagas were ordained by Hakon the Good for respectively Trøndelagen and Vestlandet). Like in Denmark there is reason to believe that there was a military system too in Norway ( a leding) where each district  was obliged to deliver ships and warriors to a common defense. And like in Denmark and Sweden it is also the same for Norway:  that the royal power was limited by the thing-assemblies and  folkets vilje ( will of the people). Anyway the king's power must not be too much reduced, for the king had his team of housecarls , his hird, which from an original private organization grew up to a half public factor  - a very active means of power which became the core of a larger army 



Iceland.
A Gothi /priest) Lund, wikipedia.
Iceland had no king. The legal system was established after west-Norwegian design and after the rules in the later Gulatinglov. This thing-constitution became common to the whole island from year 930. The common thing was held each summer( named altinget), with the lovsigemand (the man who  recited the law rules) and with the heathen priests (the Gothis) as the real rulers. The island was later divided into four quarters each with 3 (one with 4) herredsting. Since the magnates were goder (Gothis) it must be said about the Icelandic free state that it was a regular chief-union without a king. An oligarchy in a classical saying.















Source: Johannes Brøndsted: Vikingerne;. Vikingen hjemme, Samfund.  Ggyldendal 1960



Sunday, July 14, 2013

The Norwegian Forest Cat by the Old Watermill





























Deep into the forest lies an old watermill, it is not a run down, but a very well maintained building. Someone lives here, but they are usually not showing up when people are passing by. They probably want peace and quiet like we do when we seek out into those quiet desolate places.


















I had been here by the old watermill at Fussingø many times in each season through the years but on a day
in June this year one of the inhabitants of the house was sitting outside the door -  a magnificent cat with a thick furry coat. The cat was looking through me with golden eyes like I was not existing -  looking across the yard down to the lake in a calm and dignified posture. I took a few shots, and the cat did not react in any way. What a proud, independent soul!


This was the Norwegian Forest cat, which is now a very popular breeding cat. Many myths and legends are attached to this pretty cat-creature.

The Danish born priest Peter Clausson Friis lived in Norway for many years; together with his priest work he was very occupied by nature - and he described the animals he met in the Norwegian nature. In 1559 he began writing about the lynx. He divided the lynx into three categories: wolf-lynx, fox-lynx and cat-lynx. It was later discovered that all three belonged to the same species, but what he called the cat-lynx might have been the Norwegian Forest cat. It is very likely since there are many similarities between the forest cat and  the Norwegian lynx. The most apparent is that they are both high-legged big cats with a big fur collar and hair upon the tip of the ears, the socalled tufse - and they both like water. The stories about swimming forest cats catching fish in lakes and rivers are numerous. The forest cat used exactly the same method as the Norwegian lynx. These similarities between the lynx and the forest cat have once and again caused that people have taken a great interest in the forest cat.

There are many cats in the Norwegian country settlements, but in the oral handovers and fairy tales the big longhaired cat is always mentioned. Because of its size and the lynx-like characteristica many people thought that it was a mix of dog and cat - or more commonly that this cat was a half lynx.



In the Norwegian fairy tales of Asbjørnsen and Moe the forest cat appears several times. It is called a *Huldrekat - and is described as a forest cat with a thick bushy tail. The fairy tales and the legends are not the only proofs of the big natural presence of the forest cat. In 1912 the Norwegian author Gabriel Scott wrote a very popular children's book called Sølvfax (Silver Fax).The main person is a forest cat called Sølvfax.

*Huldre is a forest spirit ( see wikipedia).

"Huldra's Nymphs" by Bernard Evans Ward (1909)
The Norwegian forest cat is adapted to survive Norway's cold weather. Its ancestors may include black and white shorthair cats, brought to Norway from Great Britain sometime after 1000 AD by the Vikings, and longhaired cats brought to Norway by crusaders. These cats could have reproduced with farm and feral stock and might have eventually evolved into the modern-day Norwegian Forest cat. The Siberian and the Turkish Angora longhaired cats from Russia and Turkey respectively, are also possible ancestors of the breed. Norse legends refer to the skogkatt as "a mountain dwelling fairy cat with an ability to climb sheer rock faces that other cats could not manage".

Many people believe that the ancestors of the Norwegian Forest cat served as mousers on Viking ships. The Norwegian Vikings had the forest cat as a domestic cat, and in their expeditions around the world they brought the forest cat with them on their ships. This should be the cause of the large numbers of half-wild longhaired cats in Normandy.

The forest cats lived in the Norwegian forests for many centuries, but were later prized for their hunting skills and were used on Norwegian farms. Norwegian Forest cats would continue acting as mousers on Norwegian farms until they were discovered in the early twentieth century by cat enthusiasts.


The Norwegian Forest cat is now a popular breeding cat in many countries. The cat has a quiet voice but can develop a loud voice if kept in a house wit a dog. They are friendly and intelligent and are good with people. They have a lot of energy and can be very demanding of attention. Those cats that live primarily outdoors become swift and effective hunters, but the breed can also adapt to indoor life. The cats usually live to be 14 to 16 years old. As they are heavy-boned and tall they require more food than most other domestic breeds. Males are considerably heavier and larger boned than females. There have been kidney and heart diseased reported in the breed. The breed has also been known to suffer from hip dysplasia which is a rare partially hereditary disease of the hip joint. The breed along with several other cat breeds can be poisoned by things that are considered safe to humans.

But no matter, I had a lovely meeting with a beautiful forest cat in the midst of the forest. I hope I'll see it again the next time I'll go there. 


source: Skovkattens historie, Dansk Skovkattering; wikipedia: den Norske Skovkat, den Europæiske Skovkat.  
photo Fussingø June 2013: grethe bachmann; 
photocopy "Huldra's Nymphs", wikipedia.




Wednesday, August 29, 2012

The Viking and His Ship



 Three Norwegian Viking Ships
Vikingeskibsmuseet Bygdøy, Oslo, (foto: Google)
















 We face the technical skill and knowledge of the Viking in their ships - the ship is the finest they have achieved in the material culture. They developed the best ships of their time, ships which were a precondition for their journeys around the world. The ship was his instrument of power, his joy, his dearest possession - whether the ship slipped quietly from land on its splendid keel or it was figthing the waves with its ornamented stem - the ship was his favourite child, created by his skilled hand and spoken of in affectionate words in songs and poetry of the scald.


In spite of the indissoluble connection of the Viking and his ship only few ship wrecks have been found, compared to the number of ships the Vikings had according to contemporary sources.Three of the most remarkable ships from the Viking Age rest together in the Viking Ship Museum at Bygdøy, Oslo, in Norway.  They were discovered and excavated separately between 1867 and 1904, and they all date from the ninth century AD. All were used as burials of important people from the Viking Age. Each of the three ships — the Tune, the Gokstad and the Oseberg - was hermetically sealed and, thus, preserved by the blue clay, stones and turf which covered them. Mounds were then built over the ship burial. The Tune, the Gokstad and the Oseberg ship have all the attributes of the longship: the mast can be laid down and the ship can be rowed, but they are not made just because of the speed - spaciousness and good seamanship were also a priority.

The Viking ships were famous for their construction. During the Viking period there was no ship, which could be compared to a Viking ship. It was so superior to other ships that the equipment was copied by ship-builders all over Europe. The Viking ships were clinker-built, which means that the planks were not placed upon each other, but were overlapping. In contrast to ship-constructions from earlier times the Viking ships were equipped with a keel. The keel caused that the Vikings had benefit from the square sails and made it possible to cross against the wind. Now it was also possible to develope trading ships, since there was no need  for a big crew - and the ships could travel over greater distances, since they were not dependent on rowers all the time. The trading ships were short, broad and deep, with a deck front and back, and midship was the open store room. They were stable ships and they made a moderate headway.



The war ships were long and slender, and they had a shallow draught, and they could be driven both with sails and oars. They were ideal for a quick assault on klosters and fragile towns along the coast. The war ships were extremely fast, and because of the shallow draught they could be sailed almost up upon the beach, and the Vikings could just walk ashore and start an attack, before the poor inhabitants were able to escape or organize a defense. But there were other types of ships -  like the Oseberg ship, which might be described as a luxury ship. It was incredibly beautifully shaped, but not fit to operate in the open sea. A ship like that must have made a great impression, when it was sailing into a Norse fjord on a pretty summer's day.

There was not much comfort upon a Viking ship. There were no cabins, and the Vikings were sitting, eating and sleeping under the open sky. It was not a problem while sailing between local districts, but worse if the journey went to Greenland in biting cold and terrible storm. But the journeys were made - both to Iceland, Greenland and all the way to America. Thanks to their ships the Viking went far and wide. The ships could sail into almost every river, they could  handle the tough sea in the Atlantic, and they were not more heavy than they could be carried across land by the crew, if this was necessary on a short stretch.


In the European ship-history the Nordic ships from the Viking period are not in a starting position, but a final position. They mark the end of a century and the long development of the clinker-built rowing boat, which gradually gets a keel, a mast and a sail. Through the Viking period these longships were enlarged, Cnut the Greats largest ships were possibly twice as large as the Gokstad ship. But it was still the same type: a ship which might be used both in battle and in mercantile transport. The Baeyux-tapestry from the late Viking period shows the same type of war ship in all situations. But from the end of the Viking period and forward two main accounts were taken, speed and movement in war and broadth and space in peace.

The war fleet continued to be built after the same schedule, long narrow ships with appromixately equal use of oars and sail, pointed in front and stern and with both bows a little above midships. This was the ship of magnates and kings, while the private conscripted war ships might have been shorter and broader. The trade ships were a new development in the beginning  -  they became broader and more round in order to load more, and they went deeper into the water, the front and the back were higher, where the crew and the rowers were, while the low midship was used for storing wares high up along the mast. A trade ship like this was probably the so-called knarr, which went from Norway to Greenland and Iceland, while the word byrding was used for a short, broad transport ship, used as a provisioning ship in larger fleets.

Viking ship decoration in Fåborg, Funen
The real development speeded up among the early Hanseatics, with the Frisians beginning already in the Viking period. A new type of ship was the koggen, which is completely without oars. The kogge was a ship, which could carry a heavy load, it was big and clumpsy and with emphasiz upon a high up-building in the ends of the ship, front and back. The kogge was dependent on the wind, in return there was no need of the rowers, and more load could be taken. The longship of the Viking period is the extended and the enlarged clinky built boat. A boat like the leather boat and the tribe boat were also used in the homelands of the Viking, the leather boat at sea and the tribe boat in the quiet lakes and the calm river streams.  

Until the findings of the Danish Viking ships, the knowledge about Viking ships in general came from especially the three Norwegian ships: Tune, Gokstad and Oseberg. All three findings were burials. Common to all three is that they were reasonably well-preserved. They are three different types of ship  - and they show the development from Iron Age ship to Viking ship. The first achievement in this period was the  introduction of the keel. The Norwegian findings are from the beginning of the Viking period, and the Skuldelev findings (from Denmark) are from the late Viking period. This means there are now ship-examples from the whole period, and it has been possible to identify the development in the ship-building history from Iron Age over Viking period till the Middle Ages.


The Norwegian Viking Ships
(on exhibition at the Viking Ship Museum, Bygdøy, Oslo)



The Tune ship, Bygdøy
1) The Tune ship was dug out in 1867 from a gigantic gravehill, it had been placed down in stiff blue clay which had preserved the wood. A burial chamber was placed across the stern, built in oak with a flat roof. The burial chamber had already been plundered in ancient times. In the chamber were some burnt bones from a man and a horse, (the horse had been buried standing). There was only little left from the equipment, like a wooden spade, some carved wood pieces, pieces of clothing, rests of weapons, a few pearls etc. The ship itself is rather incomplete, but it was originally ab. 20 m long and ab. 4,35 m broad in midship, and ab. 1,20 m deep from rail to the lower edge of the keel. It is built in oak, the rudder is fir. The ship was placed in the mound with an upright mast. It had 11 pairs of oars, but they had been removed before the burial. The ship is characterized as a good solid ship for practical use without any decorations. It lay low on the water, obviously adapted to low land waters, like the mouth of a river.

In 1993 was made dendrochronological examinations of the oak of the Tune ship and of the rests of the burial chamber, which was also built in oak. Samples were taken from the ship, where one sample still had the sapwood. The result of the examinations dated the wood - which was used for the ship-building - and it showed that it was felled ab. 910 AD. The Viking ships were built of fresh wood, therefore the building time of the ship is  910 AD. Two samples were taken from the timber of the burial chamber, but here was no sapwood. The samples showed that the wood of the chamber might have been felled earliest 910 AD. The burial took probably place, when the ship was 10-15 years old , ab. 920-925 AD. The ship was relatively new, when it was used as a burial ship, which is the same for the other burial ships, the Gokstad and the Oseberg ship. In all three cases the ships were no more than 10-15 years old, when they were placed in the mounds.




The Gokstad ship
2) The Gokstad ship was dug out  from a 50 m broad and 5 m high earth bank upon an underground of blue clay. The ship had been placed rather deep in the well-preserving clay with the bow towards the sea. The mast was upright, but cut off in height with the roof of the timbered burial chamber in the sternpost. This chamber had also been plundered. A chief was buried here, lying in his bed in a pretty dress with his weapons; according to the skeleton a heavily build man, 1,78 m tall. He had plentiful equipment with him in his grave. In the front of the ship were 3 rowboats, 5 beds, in midship some kitchen utensils, kettles in bronze and iron, plates, cups, candlesticks, barrels and wooden spades, and also a gameboard and a sleigh with carved decorations. In the chamber were pieces of woolen clothing and silk with goldimpact, rests of a leather purse, an axe and a belt buckle in iron and strap fittings in lead and gilt bronze. Outside the chamber were bones of a peacock. Close outside the ship were 18 killed animals, 12 horses and 6 dogs. This grave at the Gokstad ship dates back to ab. 900. Dendrochronological dating suggests that the ship was built of timber that was felled around 890 AD.

The Gokstad ship itself is well-preserved, built completely of oak, it is about 23,30 m long from stem to stem, 5,25 m broad in the middle, ab. 1,95 m deep from rail to the lower edge of the keel. The weight is calculated to be ab. 20,2 tons. In 1893 a copy was built which crossed the Atlantic successfully. Compared to earlier ships from Nordic Iron Age the Viking period ship shows a progress: the flat bottom planks are replaced by a real keel, which is the backbone of the ship and at the same time gives it strenght enough to resist the water pressure from outside. The keel and each stem of the Gokstad ship are made from one piece of oak. The joining technique was clinching and sealing with tarred woolen cords. The ship had besides mast and sail 16 pairs of oars. When it stood in the mound it had along each rail 32 shields at each side; two in each oar-hole, the shields - painted black and yellow - formed a coherent set from front to back. This was meant for decoration when the ship was in port, not when it was out. The rudder had the shape as a large oar-blade cut in one piece of oak, 3,30 m long and placed outside on starbord side. The captain who sailed the copy of the Gokstad ship said that "the rudder was one of the evidences of the insight and experience of the Viking ship-building and seamanship. The rudder is ingenious," he said. "without any inconvenience a man could be steering the tiller in all kinds of weather and in the roughest sailing".

The mast was made of fir and was about 13 m high. The sail was probably a large square sail. The Sagas and other literature mention blue and redstriped sails or completely red. The Gotland picture stones often show diamond patterned-sails. In the front of the Gokstad ship was the iron anchor. Here were the oars  too, made of fir and with a lenght of 5,30 - 5,85 m, the oar-blades were small and lancet-shaped, the level of the oars was 0,48 above water level midship and a little more towards the ends of the ship. There wasn't any seats for the rowers, neither in the Gokstad or the Oseberg ship, maybe the rowers in Viking period used some loose ship-chests, a part of their own private equipment, as a seat.

The Gokstad ship
The gangway plank was found too, it was a 7,40 m long and narrow pine plank. Besides were found four heavy planks, which ended in carved animal heads, probably rests of planks from a tent, meant to be used upon land, while the ship was anchored. The animal heads were not only a decoration, but also meant as a threat against everything evil. The buried chief in the Gokstad ship had not less than eight beds, among these two magnificent beds with carved animal heads, meant as a guardian for the sleeping - these two beds probably belonged to the land tent. Besides were rests of duvets and blankets, the colour rests showed black and yellow as the dominating colours, but also red. The prominent properties of the Gokstad ship show according to experts a solidity and complete care in every detail.

Replicas of the Gokstad ship: The Viking, an exact replica of the Gokstad ship, crossed the Atlantic ocean from Bergen, Norway, to be exhibited at the world's Columbian Exposition in Chicago during 1893. Other replicas include the Gaia, which currently has Sandefjord as its home port, the Munin, (a half scale replica) located in Vancouver, B.C., the "Islendingur" in the Viking World Museum in Iceland, the Hugin in Kent, England and the replica housed at the Hjemkost Museum in Moorhead, MN.



The Oseberg ship
3) The Oseberg ship , the famous elegant revelation of a Viking ship. This ship is widely celebrated and has been called one of the finest finds to have survived the Viking Age. The ship and some of its contents are displayed at theViking Ship Museum in Bygdøy. It was found in 1903 and was dug out the next year from a 6,50 m high and 40 m broad peat-mound. The peat in connection to the blue clay of the underground created the preservative elements, which kept the magnificent carvings of the Oseberg ship. The ship was placed like the two others, north-south with the front to the south, towards the sea. Sinkings and pressure had damaged the ship, and disturbances like grave robbery had occurred once upon a time. The ship had been tied by a big stone in the hill itself, and behind the mast was a timbered burial chamber. Here were the burials of two women. One young 25-30 years, from her skeleton was only left little in the chamber, but more outside, ( the grave robbers had obviously wanted to removed her body). The other woman was older, 60-70 years and strongly marked by bone diseases, arthritis and stiffness of the spine.


It is not clear which one was the more important in life or whether one was sacrificed to accompany the other in death. The opulence of the burial rite and the grave-goods suggests that this was a burial of very high status. One woman wore a very fine red wool dress with a lozenge twill pattern (a luxury commodity), and a fine white linen veil in a gauze weave, while the other wore plainer blue wool dress with a wool veil, showing some stratification in their social status. Neither woman wore anything entirely made of silk, although small silk strips were appliqued onto a tunic worn under the red dress. Dendrochronological analysis of timbers in the grave chamber dates the burial to the autumn of 834. Although the high-ranking woman's identity is unknown, it has been suggested that it is the burial of queen Åsa of the Yngling clan, mother of Halfdan the Black (Halvdan Svarte) and grandmother of Harald Fairhair (Harald Hårfager).  Recent tests of the women's remains suggest that they lived in Agder in Norway, just as queen Åsa of the Yngling clan. This theory has been challenged, and some think that she may have been a völva.

Already in 1960 the Norwegian archaeologist A.W.Brøgger put forward the theory that the Oseberg-princess was queen Åsa, which did fit well with the dating, and according to the finding of plant rests the burial must have taken place in August-September. .

There were also the skeletal remains of 14 horses, an ox and three dogs found on the ship. Examinations of fragments of the skeletons have provided more insight into their lives. The younger woman had a broken collarbone, initially thought to be evidence that she was a human sacrifice, but a closer examination showed that the bone had been healing for some time. Her teeth also showed signs she used a metal toothpick, a rare 9th century luxury. Both women had a diet composed mainly of meat, another luxury when most Vikings ate fish. However, there was not enough DNA to tell if they were related, for instance a queen and her daughter.




Oseberg waggon
The two women had a rich equipment in the chamber: beds with duvets, blankets, pillows, several chests and bins, one with wild apples, four magnificent carved animal head posts, a woven frieze for wall decoration, two weave-stools, iron rattles, the rattles were like the animal heads made for scaring evil powers away. The grave robbers had entered the mound from the south, they had cleared a 3 m broad tunnel to the front of the ship, and they finally reached the burial chamber and broke a hole in the roof. In the front of the ship were many things of greatest historical significance and value. First of all a four-wheeled decorated waggon and 4 sleighs, these sleighs were decorated with carvings in a magnificent way; 2 land-tents, 3 beds, a stool, a hand-loom, a round stick with runes, three wooden bins, several wooden ribs, many oars, a big bailer, an anchor-stick, wooden tubs, gangway planks and much more. In the back of the ship was kitchen utensils: axes with handles, iron knives, wooden plates and spoons, two iron kettles, a kettle-rack, a hand grinder, etc. Upon a couple of oak planks were an oxe. Here and there upon the ship were found fruits, corn and seeds from plants, two kinds of apples, walnuts, hazelnuts, wheat, cress and the blue-dye plant vaid.



Oseberg sleigh
The so-called "Buddha bucket" (Buddha-bøtte), brass and cloisonné enamel ornament of a bucket (pail) handle in the shape of a figure sitting with crossed legs. The bucket is made from yew wood, held together with brass strips, and the handle is attached to two anthropomorphic figures compared to depictions of the Buddha in lotus posture, although any connection is most uncertain. More relevant is the connection between the patterned enamel torso and similar human figures in the Gospel books of the Insular art of the British Isles, such as Book of Durrow.

More mundane items such as agricultural and household tools were also found. A series of textiles included woolen garments, imported silks and narrow tapestries. The Oseberg burial is one of the few sources of Viking Age textiles, and the wooden cart is the only complete Viking age cart found so far. A bedpost shows one of the few period examples of the use of what has been dubbed the valknut symbol.




The Oseberg ship itself was well-preserved and built completely of oak, except part of the rail, which is beech. It is ab. 21.45 long from stem to stem, 5,10 m broad in the middle, ab. 1,60 m deep from rail to under the edge of the keel. Although the Oseberg ship is constructed and built according to the same schedule as the other two burial ships, it is obvious that it was more slender and weaker than these. It has few rooms inside ship for provisions, and the oar-holes were not made to be closed from outside, which is necessary in high seas. The oars, 15 couple, were short 3.70- 4 m -  they were elegant and decorated, made of fir and all quite new; they were obviously made for the burial. The rudder seemed also new and not very practical in use, the same for the mast. So the experts believe that the Oseberg ship at the time of the burial was a put away ship, which now had to be completed for its last use.

But even when the Oseberg ship was new, it was not meant for rough long voyages or hard use. It was a luxury ship and built like a luxury ship from the beginning. The Oseberg ship is captivating with its grace and purity and with its magnificent and wellkept ornamental decoration. The shape is absolutely perfect, the front of the ship is on both sides decorated with a pretty upwards rising frieze in elegant shaped ornaments, the friezes look like plant vines, but they are not vegetarian elements, they are genuine old Norse animal ornamentation as it looked like around year 800,  a free and yet scholarly academic drawing, an old ornamental art and never failing, like the almost threehundred-year old Nordic animal ornamenation in the beginning of the Viking period, when it was done by a master's hand.




Another ornamentation at the Oseberg ship is also in animal style, but of another character. Its animals are Baroque heavy plastic creatures, they are not gracious, on the contrary they are ugly and with a robust humour. They form a new style in the young Viking period, probably inspired by a fresh unconventional Viking perception from Frankish, Carolingish decorative classical lion-images, they have amused the Vikings and were re-shaped into unprecedented tumbling clown animals and foolish creatures,  the socalled "gripping beasts" (gribedyr). The bow and stern of the ship are elaborately decorated with complex woodcarvings with those characteristic "gripping beasts".  The stem o f the Oseberg ship ends in a high spiral with a snake's head, the upper section of the sternpost is missing, but it might have been shaped as the snake's tail.  The ship appeared as a fabulous beast with a shining head and tail and with a broad stomach filled with humans, plowing the waves. 


Main source: Johannes Brøndsted, Vikingerne, Gyldendals Forlag 1960.

Other sources: Vikingaskeppet Oseberg - Sverre Kruger, Dronning Åsa av Oseberg - Per Holck, The Oseberg Ship Burial - Norwegian National League - Vikingeskibsmuseet, Oslo - Vikingeskibsmuseet, Roskilde - Wikipedia. 





photo: grethe bachmann and photocopy from Johannes Brøndsted: Vikingerne.
photocopy from wikipedia.


Later: 2) The Viking and his Ship:The Danish Viking ships.