Tuesday, December 08, 2020

Mistletoe/Mistelten

 




Mistletoe/Mistelten Viscum album
photo Paris, October 2009: stig bachmann nielsen, Naturplan Foto

Flora and Fauna
The Old Norse word for mistletoe is mistiltein. The evergreen 20-70 cm high bushy plant is a parasite, in Denmark found especially on apple, hawthorn, poplar and birch - the stalks are bifurcated and articulated with oblong leatherlike leaves, the small yellow-green flowers are in the bifurcate-corners, the berries contain a sticky juice. It is planted in many gardens and parks, in Knuthenborg park at Lolland (southern DK-island) is a large growth - from here are sold twigs for gardeners and flower-shops at Christmas time.The mistletoe immigrated about 7000 years ago. Pollen analyses show that the mistletoe was common in DK in egetiden (the oak-period), but declined between Bronze and Iron age - it might later have disappeared, but was brought back in the Middle Ages with the improved sweet-appletrees from Middle Europe. The plant was considered a sickly excrescence and was therefore destroyed in many places by people in present times.


Folklore
The word Mistletoe is synonym with the Greek word mysterion, and the plant mistletoe was always wrapped in superstition, mystery and fascinating imaginations. It had a symbolic significance connected to purity and innocence, and it was able to keep away evil, misfortune and witchcraft - therefore people hung it over their doors by midwinter to protect themselves against the evil demons who feared the Green - but the evergreen plant was also a symbol of people's welcome to the increasing light after winter solstice.



Elmer Boyd Smith 1902, Balder
Although many sources say that kissing under the mistletoe is a purely English custom, there is another explanation for its origin that extends into Norse mythology. It's the story of a loving if overprotecting mother. The Norse god, Balder, was the best loved of all the gods. His mother was Frigga, goddess of love and beauty. She loved her son so much that she wanted to make sure that no harm would come to him. So she went through the world, securing promises from everything that sprang from the four elements, fire, water, air and earth - that they would not harm her beloved Balder. But then Loki turned up, a sly, evil spirit, and he found the loophole. The loophole was the mistletoe. He made an arrow from its wood, and then he revealed his nasty and treacherous mind. He took the arrow to Hoder, Balder's brother, who was blind. Guiding Hoder's hand, Loki directed the arrow at Balder's heart, and he fell dead. Frigga's tears became the mistletoe's berries. In the version of the story with a happy ending, Balder is restored to life, and Frigga is so grateful that she reverses the reputation of the offending plant - making it a symbol of love and promising to bestow a kiss upon anyone who passes under it.


Mistel (Mistil) is together with tidsel (tistil) and a little kiste (kistil = box) mentioned in a magic formula upon a rune stone found at Gørlev in northwest Sjælland. A branch placed in the stock of the gun abolished a witchcraft which caused no shot to hit target - at Christmas and New Year's Eve the plant was hung upon fruit trees, which then would bear much fruit. The plant became a symbol of purity and innocence, to kiss under the mistletoe was a sign of love. The girl who did not get a kiss under the mistletoe, would not be a bride the following year. On Christmas Eve it was allowed to kiss every girl who came to you under a mistletoe. The custom origins from England. In the year 1888 the mistletoe was used for the first time in a Danish Christmas - and since then it was often used as a Christmas symbol. Misteltoe is especially imported from Italy.

The folklore and the magical powers of this plant blossomed over the centuries. To burn the herb banished evil, and a magic quality like invisibility was achieved by wearing the herb around the neck. A sprig placed in a baby's cradle would prevent the child from being mixed up or abducted by the fairies. Put under the pillow at night mistletoe promoted sleep and beautiful dreams.

Druids cutting Mistletoe, Henri Paul Motte 1895
From the Celtic tradition the Mistletoe was known as the golden bough, and it was held sacred by both the Celtic Druids and the Norse. The plant was used in forms of immortality conditions and in order to open locked doors, and the Druids used mistletoe in a very special ceremony, held around the sixth day after the New Moon in the new year. The Druids had to cut the mistletoe from a holy oak tree with a golden sickle and let it fall down upon a white cloth. This scenery is also known from Asterix! The priests then divided the branches into many sprigs and distributed them to people, who hung them over their doorways as protection against lightning strikes and other evils. The power of the mistletoe lasted until the Twelfth Night.


Medicine
Mistletoe was once called All-heal, and it was used in folk medicines to cure many ills. Wearing a ring cut in mistletoe prevented illness, and women wore the herb in order to conceive. The use of mistletoe in Denmark goes back to what was written in Antiquity about the plant in southern Europe, where it was considered to be fertilizing. Giving a sprig to the first cow calving after New Year would protect the entire herd. The plant was also known to give good luck in hunting, and if enemies by chance met in a forest where mistletoe grew, they laid down their arms and maintained a truce until next day. If it was plucked in March at new moon and hung around the child's neck it would protect the child against epilepsy. Simon Paulli said in 1648: crushed mistletoe alone or mixed with peony seeds and roots drunk in lily-of-the-valley-water on every change of the moon against epilepsy - some women added gold dust filed from heritage or from their wedding ring - and they felt protected from this terrible and bad disease.

Others.
The plant was considered to counteract nightmares and protect sheep against Fasciola hepatica. Stalks, leaves and berries were written into the Danish Pharmacopoeia in 1772-1850; in Danish pharmacies was still in 1922 used a formula collection with mistletoe, mixed in a means against epilepsy, and "Markgrevindens pulver" (the powder of a countess)  was in pharmacies as late as in 1950. From the berries were, cooked together with linseed oil and white spirit, made a birdlime catching little birds, (now forbidden). And cooked with lye-salt the berries gave a good soap.

Source: V.J.Brøndegaard, Folk og Flora, Dansk Etnobotanik, 3, 1979

Tuesday, November 03, 2020

November Images

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

To Autumn  

 
Season of mists and mellow fruitfulness,
   Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
   With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
   And fill all fruit with ripeness to the core;
      To swell the gourd, and plump the hazel shells
   With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
      For Summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
   Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
   Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
   Drows’d with the fume of poppies, while thy hook
      Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
   Steady thy laden head across a brook;
   Or by a cyder-press, with patient look,
      Thou watchest the last oozings hours by hours.

Where are the songs of Spring? Ay, where are they?
   Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
   And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
   Among the river sallows, borne aloft
      Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
   Hedge-crickets sing; and now with treble soft
   The red-breast whistles from a garden-croft;
      And gathering swallows twitter in the skies



John Keats (1795-1821)

 

Friday, January 24, 2020

Alphonse Mucha and Art Noveau






Mucha,selfportrait
 Alfons Maria Mucha   24 July 1860 – 14 July 1939, known internationally as  Alphonse Mucha, was a Czech painter, illustrator and graphic artist, living in Paris during the Art Noveau period, best known for his distinctly stylized and decorative theatrical posters . His illustrations, decorative panels, and designs, became among the best-known images of the period.

Alphonse Mucha was born in the small town of Ivancíce in  Moravia, now a region of the Czech republic. He showed an early talent for drawing. His father was a court usher, his mother a miller's daughter.  In 1871 Mucha became a chorister at the cathedral of Brno, where he received his secondary school education.  His singing abilities allowed him to continue his musical education at the Gymnázium Brno in the Moravian capital of Brno, but his true ambition was to become an artist, and in 1878 he applied without success to the Academy of Fine Arts in Prague, but was rejected and advised "to find a different career".
The Slav Epic. King Premysl Ottokar of Bohemia

In 1880 he travelled to Vienna and found employment as a scenery painter for  Vienna theaters.  Here he discovered the museums, churches, palaces and especially theaters and also Hans Makart, who created murals for palaces and government buildings in Vienna. His style turned Mucha in that artistic direction and influenced his later work. He also began experimenting with photography, which became an important tool in his later work.

Later in 1881 he went by train to Mikulov in southern Moravia, and began making portraits, decorative art and lettering for tombstones. His work was appreciated, and he was commissioned by Count Eduard Khuen Belasi, a local landlord and nobleman, to paint a series of murals for his residence at Emmahof Castle, and at his ancestral home in the Tyrol, Gandegg Castle. The paintings at Emmahof were destroyed by fire in 1948, but his early versions in small format exist and are now on display at the museum in Brno. He showed his skill at mythological themes, the female form, and lush vegetal decoration.

From Museum in

Prague
Count Belasi decided to bring Mucha to Munich for formal training, and paid his tuition and cost of living at the Munich Academy of Fine Arts.  He moved there in September 1885.  He became friends with a number of notable Slavic artists there, including the Czechs Karel Vitezslav Masek, Ludek Marold and the Russian Leonid Pasternak, father of the famous novellist Boris Pasternak. He founded a Czech students' club, and contributed political illustrations to nationalist publications in Prague. In 1886 he received a notable commission for a painting of the Czech patron Saints Cyril and Methodius, from a group of Czech emigrants, including some of his relatives, who had founded a Roman Catholic church in the town of Oisek, North Dakota. He was happy with the artistic environment of Munich, but found he could not remain there forever; the Bavarian authorities imposed increasing restrictions upon foreign students and residents. With Count  Belasi's financial support, he decided in 1887 to move to Paris.In Paris, in 1888, he enrolled in the Academie Julian - and the following year, 1889, Academie Colarossi. His first professors at the Academie Julian were  Jules Lefebre, who specialized in female nudes and allegorical paintings, and Jean Paul Laurens, whose specialties were historical and religious paintings in a realistic and dramatic style.  At the end of 1889, as he approached the age of thirty, his patron, Count Belasi, decided that Mucha had received enough education and ended his subsidies.

Museum: Prophetess
In Paris, Mucha found shelter with the help of the large Slavic community. He lived in a boarding house called the Crémerie at 13 rue de la Grand Chaumerie, whose owner, Charlotte Caron, was famous for sheltering struggling artists; when needed she accepted paintings or drawings in place of rent.  Mucha decided to follow the path of another Czech painter he knew from Munich, Ludek Marold, who had made a successful career as an illustrator for magazines. In 1890 and 1891, he began providing illustrations for the weekly magazine La Vie popular, which published novels in weekly segments. His illustration for a novel by Guy de Maupassant, called The Useless Beauty, was on the cover of the 22 May 1890 edition.


His illustrations began to give him a regular income. He was able to buy a harmonium to continue his musical interests and a camera, which used glass-plate negatives. He took pictures of himself and his friends, and also regularly used it to compose his drawings. He became friends with Paul Gauguin, and shared a studio with him for a time when Gauguin returned from Tahiti in the summer of 1893. In late autumn 1894 he also became friends with the playwright August Strindberg, with whom he had a common interest in philosophy and mysticism. Four of his illustrations, including one depicting the death of Frederic Barbarossa, were chosen for display at the 1894 Paris Salon of Artists. He received a medal of honor, his first official recognition.

At the end of 1894 his career took a dramatic and unexpected turn when he began to work for French stage actress Sarah Bernhardt. As Mucha later described it, on 26 December Bernhardt made a telephone call to Maurice de Brunhoff, the manager of the publishing firm Lemercier which printed her theatrical posters, ordering a new poster for the continuation of the play Gismonda. The play, by  Victorien Sardou, had already opened with great success on 31 October 1894 at the Theatre de la Renaissance, on the Boulevard Saint-Martin. Bernardt decided to have a poster made to advertise the prolongation of the theatrical run after the Christmas break and insisting it be ready by 1 January 1897.

When Bernhardt called, Mucha happened to be at the publishing house correcting proofs. He already had experience painting Bernhardt; he had made a series of illustrations of her performing in Cleopatra for Costume au Théâtre in 1890. When Gismonda opened in October 1894, Mucha had been commissioned by the magazine Le Gaulois to make a series of illustrations of Bernhardt in the role for a special Christmas supplement, which was published at Christmas 1894, for the high price of fifty centimes a copy.

Brunhoff asked Mucha to quickly design the new poster for Bernhardt. The poster was more than life-size; a little more than two meters high, with Bernhardt in the costume of a Byzantine noblewoman, dressed in an orchid headdress and floral stole, and holding a palm branch in the Easter procession near the end of the play. One of the innovative features of the posters was the ornate rainbow-shaped arch behind the head, almost like a halo, which focused attention on her face; this feature appeared in all of his future theater posters. Probably because of a shortage of time, some areas of the background were left blank instead of his usual decoration. The only background decoration were the Byzantine mosaic tiles behind her head. The poster featured extremely fine draftsmanship and delicate pastel colors, unlike the typical brightly-colored posters of the time. The top of the poster, with the title, was richly composed and ornamented, and balanced the bottom, where the essential information was given in the shortest possible form; just the name of the theater.

The poster appeared on the streets of Paris on 1 January 1895 and caused an immediate sensation. Bernhardt was pleased by the reaction; she ordered four thousand copies of the poster in 1895 and 1896, and gave Mucha a six-year contract to produce more. With his posters all over the city, Mucha found himself famous quite suddenly.

Following Gismonda, Bernardt switched to a different printer, F. Champenois, who, like Mucha, was put under contract to work for Bernhardt for six years. Champenois had a large printing house on Boulevard Saint Michel which employed three hundred workers, with twenty steam presses. He gave Mucha a generous monthly salary in exchange for the rights to publish all his works. With his increased income, Mucha was able to move to a three-bedroom apartment with a large studio inside a large historic house at 6 rue du Val-de-Grace originally built by Francois Mansart.

Mucha designed posters for each successive Bernhardt play, beginning with a reprise of one of her La Tosca. In addition to posters, he designed theatrical programs, sets, costumes, and jewelry for Bernhardt. The enterprising Bernhardt set aside a certain number of printed posters of each play to sell to collectors.
Early great successes, la Dame aux Camelias (September 1896), followed by Lorenzaccio (1896); Medea (1898);la Tosca (1898) and Hamlet (1899).

The success of the Bernhardt posters brought Mucha commissions for advertising posters. He designed posters for JOB cigarette papers, Ruinart Champagne, Lefèvre-Utile biscuits, Nestlé baby food, Idéal Chocolate, the Beers of the Meuse, Moët-Chandon champagne, Trappestine brandy, and Waverly and Perfect bicycles. With Champenois, he also created a new kind of product, a decorative panel, a poster without text, purely for decoration. They were published in large print runs for a modest price. The first series was The Seasons, published in 1896, depicting four different women in extremely decorative floral settings representing the seasons of the year. In 1897 he produced an individual decorative panel of a young woman in a floral setting, called Reverie, for Champenois.

He also designed a calendar with a woman's head surrounded by the signs of the zodiac. The Seasons series was followed by The Flowers The Arts (1898), The Times of Day (1899), Precious Stones (1900), and The Moon and the Stars (1902). Between 1896 and 1904 Mucha created over one hundred poster designs for Champenois. These were sold in various formats, ranging from expensive versions printed on Japanese paper or vellum, to less expensive versions which combined multiple images, to calendars and postcards. His posters focused almost entirely on beautiful women in lavish settings with their hair usually curling in arabesque forms and filling the frame.



 His poster for the railway line between Paris and Monaco-Monte-Carlo (1897) did not show a train or any identifiable scene of Monaco or Monte-Carlo; it showed a beautiful young woman in a kind of reverie, surrounded by swirling floral images, which suggested the turning wheels of a train.


The magazine La Plume made a special edition devoted to his work, and his exhibition traveled to Vienna, Prague, Munich, Brussels, London, and New York, giving him an international reputation.

The Paris Universal Exposition of 1900, famous as the first grand showcase of the Art Noveau, gave Mucha an opportunity to move in an entirely different direction, toward the large-scale historical paintings which he had admired in Vienna. It also allowed him to express his Czech patriotism. His foreign name had caused much speculation in the French press, which distressed him. Sarah Bernhardt stood up on his behalf, declaring in La France that Mucha was "a Czech from Moravia not only by birth and origin, but also by feeling, by conviction and by patriotism."



He applied to the Austrian government and received a commission to create murals for the Pavilion of  Bosnia and Herzegovina at the Exposition.  The temporary building built for the Exposition had three large halls with two levels, with a ceiling more than twelve meters high, and with natural light from skylights. His experience in theater decoration gave him the ability to paint large-scale paintings in a short period of time.

Mucha's original concept was a group of murals depicting the suffering of the Slavic inhabitants of the region caused by the occupation by foreign powers. The sponsors of the exhibit, the Austrian government, the new occupier of the region, declared that this was a little pessimistic for a World's Fair. He changed his project to depict a future society in the Balkans where Catholic and Orthodox Christians and Muslims lived in harmony together; this was accepted, and he began work. Mucha immediately departed for the Balkans to make sketches of Balkan costumes, ceremonies and architecture which he put into his new work. His decoration included one large allegorical painting, Bosnia Offers Her Products to the Universal Exposition, plus an additional set of murals on three walls, showing the history and cultural development of the region. He did discreetly include some images of the sufferings of the Bosnians under foreign rule which appear in the arched band at the top of the mural.

As he had done with his theater work, he often took photographs of posed models, and painted from them, simplifying the forms. While the work depicted dramatic events, the overall impression given by the work was one of serenity and harmony. In addition to the murals, Mucha also designed a menu for the restaurant of the Bosnia Pavilion. His work appeared in many forms at the Exposition. He designed the posters for the official Austrian participation in the Exposition, the menu for the restaurant at the Bosnian pavilion, and menu for the official opening banquet. He produced displays for the jeweler Georges Fouquet and the perfume maker Houbigant, with statuettes and panels of women depicting the scents of rose, orange blossom, violet and buttercup. His more serious art works, including his drawings for Le Pater, were shown in the Austrian Pavilion and in the Austrian section of the grand palais.

His work at the Exposition earned him the title of Knight of the Order of Franz Joseph I from the Austrian government, the Legion of Honor from the French Government. During the course of the Exposition, Mucha proposed another unusual project. The Government of France planned to take down the Eiffel Tower, built especially for the Exposition, as soon as the Exposition ended. Mucha proposed that, after the Exposition, the top of the tower should be replaced by a sculptural monument to humanity be constructed on the pedestal. The tower proved to be popular with both tourists and Parisians, and the Eiffel Tower remained after the Exhibit end.

Mucha's many interests included jewelry. His 1902 book, Documents Decoratifs, contained plates of elaborate designs for brooches and other pieces, with swirling arabesques and vegetal forms, with incrustations of enamel and colored stones. In 1899 he collaborated with the jeweler Georges Fouquet to make a bracelet for Sarah Bernhardt in the form of a serpent, made of gold and enamel, similar to the costume jewelry Bernhardt wore in Medea. The Cascade pendant designed for Fouquet by Mucha )1900) is in the form of a waterfall, composed of gold, enamel, opals, tiny diamonds, paillons, and a barocco or misshapen pearl.

 After the 1900 Exposition, Fouquet decided to open a new shop at 6 Rue Royale, across the street from the restaurant Maxim's. He asked Mucha to design the interior. The centerpieces of the design were two peacocks, the traditional symbol of luxury, made of bronze and wood with colored glass decoration. To the side was a shell-shaped fountain, with three gargoyles spouting water into basins, surrounding the statue of a nude woman. The salon was further decorated with carved moldings and stained glass, thin columents with vegetal designs, and a ceiling with molded floral and vegetal elements. It marked a summit of Art Nouveau decoration. The Salon opened in 1901, just as tastes were beginning to change, moving away from Art Nouveau to more naturalistic patterns. It was taken apart in 1923, and replaced by a more traditional shop design. Fortunately most of the original decoration was preserved, and was donated in 1914 and 1949 to the carnavalet museum in Paris, where it can be seen today.

Mucha's next project was a series of seventy-two printed plates of watercolors of designs, titled Documents Decoratifs, which were published in 1902 by the Librarie central des beaux-arts. They represented ways that floral, vegetal and natural forms could be used in decoration and decorative objects. In about 1900 he had begun to teach at the Academy Colarossi, where he himself had been a student when he first arrived in Paris.



In March 1904 he sailed for New York and the beginning of his first visit to the United States. His intent was to find funding for his grand project, The Slav Epic, which he had conceived during the 1900 Exposition. He had letters of introduction from Baroness Salomon de Rothschild. When he landed in New York, he was already a celebrity in the United States; his posters had been widely displayed during Sarah Bernhardt's annual American tours since 1896. He rented a studio near Central Park, made portraits, and gave interviews and lectures. . At one Pan-Slavic banquet in New York City, he met  Charles Richard Crane, who commissioned Mucha to make a portrait of his daughter in a traditional Slavic style, and he shared Mucha's enthusiasm for a series of monumental paintings on Slavic history. He became Mucha's most important patron. When Mucha designed the Czechoslovak bills, he used his portrait of Crane's daughter as the model for Slavia for the 100 koruna bill.
 
He still had commissions to complete in France, and returned to Paris at the end of May 1904. In 1906, he returned to New York with his new wife, (Marie/Maria) Chytilová, whom he had married on 10 June 1906, in Prague. He remained in the U.S. until 1909. Their first child, Jaroslava, was born in New York in 1909. His principal income in the United States came from teaching; he taught illustration and design at the New York School of Applied Design for Women, at the Philadelphia School of Art for five weeks, and became a visiting professor at the Art institute of Chicago.  In 1908 he also undertook one large decoration project, for the interior of the German Theater of New York; he produced three large allegorical murals, in the Art Nouveau style, representing Tragedy, Comedy and Truth. Besides the decoration, he made graphic designs, stage and costume designs.
 
Artistically, the trip was not a success; portrait painting was not his strong point, and the German Theater closed in 1909, one year after it opened. He made posters for the American actress mrs Leslie Carter (known as 'The American Sarah Bernhardt') and the Broadway star Maude Adams,   but they were largely echoes of his Bernhardt posters. His finest work in America is often considered to be his portrait of Josephine Crane Bradley, the daughter of his patron, in the character of Slavia, in Slavic costume and surrounded by symbols from Slavic folklore and art. His contact with Crane made possible his most ambitious artistic project, the Slav Epic.
 

Mucha made a considerable income from his theatrical and advertising work, but he wished even more to be recognized as a serious artist and philosopher. He was a devoted Catholic, but also was interested in mysticism. In January 1898 he joined the Paris masonic lodge of the Grand Orient de France. . The Pater Noster (Lord's Prayer): why not give the words a pictorial expression?".  He considered Le Pater to be his printed masterpiece, and referred to it in the New York Sun of 5 January 1900 as a work into which he had "put his soul".

In the second part of his career, at the age of 43, he returned to his homeland of Bohemia-Moravia region in Austria and devoted himself to painting a series of twenty monumental canvases known as The Slav Epic, depicting the history of all the slavic peoples of the world, which he painted between 1912 and 1926. In 1928, on the 10th anniversary of the independence of Czechoslovakia, he presented the series to the Czech nation. He considered it his most important work. It is now on display in Brno.


During his long stay in Paris, Mucha had never given up his dream of being a history painter, and to illustrate accomplishments of the Slavic peoples of Europe. He completed his plans for the Slav Epic in 1908 and 1909, and in February 1910, Charles Crane agreed to fund the project. In 1909, he had been offered a commission to paint murals on the interior of the new City Hall of Prague. He made the decision to return to his old country, still then part of the Austrian Empire.His first project in 1910 was the decoration of the reception room of the Mayor of Prague. This quickly became controversial, because local Prague artists resented the work being given to an artist they considered an outsider. A compromise was reached, whereby he decorated the Lord Mayor's Hall, while the other artists decorated the other rooms. He designed and created a series of large-scale murals for the domed ceiling and walls with athletic figures in heroic poses, depicting the contributions of Slavs to European history over the centuries, and the theme of Slavic unity. These paintings on the ceiling and walls were in sharp contrast to his Parisian work, and were designed to send a patriotic message. 
 
The Lord Mayor's Hall was finished in 1911, and Mucha was able to devote his attention to what he considered his most important work; "The Slav Epic", a series of large painting illustrating the achievements of the Slavic peoples over history. The series had twenty paintings, half devoted to the history of the Czechs, and ten to other Slavic peoples. The canvases were enormous; the finished works measured six by eight meters. To paint them he rented an apartment and a studio in the Zbiroh Castle in western Bohemia, where he lived and worked until 1928.
 
While living in Paris Mucha had imagined the series as "light shining into the souls of all people with its clear ideals and burning warnings." To prepare the project he traveled to all the Slavic countries, from Russia and Poland to the Balkans, making sketches and taking photographs. He used costumed models and still and motion picture cameras to set the scenes, often encouraging the models to create their own poses. He used egg tempera paint, which, according to his research, was quicker-drying and more luminous, and would last longer. 
 

He created the twenty canvases between 1912 and 1926. He worked throughout the First World War, when the Austrian Empire was at war with France, despite wartime restrictions, which made canvas hard to obtain. He continued his work after the war ended, when the new Republic of Czechoslovkia was created. The cycle was completed in 1928 in time for the tenth anniversary of the proclamation of the Czechoslovak Republic. Under the conditions of his contract he donated his work to the city of Prague in 1928. The Epic was shown in Prague twice in his lifetime, in 1919 and 1928. After 1928 it was rolled up and put into storage. From 1963 until 2012 the series was on display in the chateau in Moravsky Krumlov in the South Moravian region in the Czech Republic. Since 2012 the series has been on display at the National Gallery's Veletrzni Palace in Prague.
 
While he was working on the Slavic Epic, he also did work for the Czech government. In 1918, he Jeu de Paume museum, with 139 works, including three canvases from the Slav Epic.


 

Hitler and Nazi Germany began to threaten Czechoslovakia in the 1930s. Mucha began work on a new series, a triptych depicting the Age of Reason, the Age of Wisdom and the Age of Love, which he worked on from 1936 to 1938, but never completed. On 15 March 1939, the German army paraded through Prague, and Hitler, at Prague castle, declared lands of the former Czechoslovakia to be part of the Greater German Reich as the protectorate of Bohemia and Moravia . Mucha's role as a Slav nationalist and freemason made him a prime target. He was arrested, interrogated for several days, and released. By then his health was broken. He contracted pneumonia and died on 14 July 1939, a few weeks before the outbreak of the Second World War. Though public gatherings were banned, a huge crowd attended his interment in the slavin Monument of Vysehrad cemetery, reserved for notable figures in Czech culture.

Mucha was and remains best known for his Art Noveau  work, which frustrated him. According to his son and biographer, Jiri Mucha , he did not think much of Art Nouveau. "What is it, Art Nouveau?" he asked. "...Art can never be new." He took the greatest pride in his work as a history painter.  Although it enjoys great popularity today, at the time of his death Mucha's style was considered outdated. His son, author Jiri Mucha, devoted much of his life to writing about him and bringing attention to his artwork. In his own country, the new authorities were not interested in Mucha. The Slav Epic was rolled and stored for twenty-five years before being shown in Moravský Krumlov. The National Gallery in Prague  now displays the Slav Epic, and has the major collection of his work. Mucha is also credited with restoring the movement of Czech Freemasonry.

One of the largest collections of Mucha's works is in the possession of former world no.1  professional tennis player Ivan Lendl, who started collecting his works upon meeting Jiří Mucha in 1982. His collection was exhibited publicly for the first time in 2013 in Prague.