'They are sour said the fox about the rowanberries, he couldn't reach them'.
rowanberry tree grows in forests, gardens and parks. Orange- or redcoloured red
berries grow in large clusters. They are hard, and they ripen between
August and October. They consist three times as much vitamin as the orange.
berries are edible, but very tart in flavour. Freezing causes the
bittertart berries to turn sweeter, one may also put them in a freezer
for 12 hours before processing them. NB: The berries contain a damaging
substance which at worst can be harmful to the kidneys, - so it is
advisable to heat-treat or freeze them before use.
berries make an excellent jelly because of the high amount of pectin.
Rowanberry jelly with cognac is the traditional accompaniment to venison
and is also excellent with game and fowl. The berries can be used to
make purés and juices, or they can be dehydrated and ground into powder
to be mixed in porridges or bread doughs.
In folkmedicine rowanberry was used as a means against kidney-stones and scurvy.
ripe rowanberries after frost. Put the berries in a glass or jar, 2/3
berries, fill up with alcohol. Drawing time ab. 6 weeks, now the essence
has a fine red colour, after filtration the snaps is ready and can be
thinned as you like but it grows better in storing.
Added honey and vanillla makes it a liqueur.
photo: grethe bachmann
Thursday, May 21, 2015
The Egtved Girl is one of the best preserved findings from Bronze Age, mostly because of the well-kept dress, which brought new knowledge about Denmark's prehistoric period. A 16-18 year old girl was buried in a hill at Egtved about 3.500 years ago, swept in a cow skin and covered in a woolen blanket.
reconstruction of the oak coffin at Egtved Museum
The Egtved Girl at the National Museum in Copenhagen.
There was only left hair, brain, teeth, nails and a little skin, but her teeth revealed that she was 16-18 years old when she died. She wore a short shirt and a knee-long string skirt. Upon the stomach was a belt-plate in bronze decorated with spirals - this circular plate might have been a symbol of the sun. She also a had a small horn comb fastened to her belt. Around each arm was a bronze ring and she had a slight ring in one ear. At her head was a small box of lime bark with a bronze awl, pins and the rests of a hairnet. At her feet was placed a small bucket of birch bark which had contained a fermented fruit drink. Here was also a small bundle of cloth with the burnt bones of a 5-6 year old child. A few bones from the same child was in the bark box.
Medieval market at Egtved Museum 17 July and Peter Platz's memorial stone
The Egtved Girl was found in 1921. A farmer Peter Platz wanted to remove the last remains of a burial mound "Storhøj" upon his land at Egtved and came across a two meter long oak coffin. "Storhøj" was once a large burial mound, but in the 1800s and the beginning of the 1900s much earth was digged up - and the last part of the hill was used for winter store of potatoes - until the farmer reached the coffin. He later raised a memorial stone which is still seen at the hill.
The burial mound has been reconstructed, with a diameter of 22 and a height of 4 - and in connection to the burial place a small museum is furnished with permanent exhibitions and varying activities. The Egtved Girl is today on display at the National Museum in Copenhagen - she is one of the best preserved Bronze Age findings in Denmark, although her skin and body parts have vanished, but the finding is unique since her clothes are very well-preserved.
The yarrow still grows here in the field by the grave.
The Egtved Girl's dress was the cause of much discussion and many theories, since it is different from all other findings from similar periods. The usual dress for a woman at her time was practical and decent,but her clothes refer both to a fille de joie and a slave -and then they would probably not have buried her in a grand mound, let alone sacrifice a child. Examinations have showed that the child could hardly be her own, and it is supposed that the little girl was a burnt offering.
Since the finding the Egtved Girl was the object of various scientific examinations, and the National Museum has established several interesting details.In 1990 was made a dendochronology of her coffin, which told that the oak had been cut down in the summer 1370 B.C.
Everything lay in the coffin like at the funeral about 3500 years ago. Before the Egtved Girl was put into the coffin it was lined in cow skin. She was carefully placed in the coffin upon the soft cow skin with her grave goods. Then she was covered in a woolen blanket before the coffin was closed. When the coffin was opened about 3500 yers later there was not much left from the girl. The cow skin was also crumbled - her skin had rotten away, but her hair was preserved. In this long blonde hair the outline of her body was visible. Still today it is visible how the weight of the dead girl's body has pressed the hair down. A small yarrow flower was placed upon the edge of the coffin before the lid was put on - and the yarrow reveals that the Egtved girl was put in her grave in the summer period. In the bucket of birch bark was a thick brown residuum. When it was analyzed it was clear that it contained a fermented drink - probably honey-sweetened beer. The drink was made from cowberry or cranberry. There were also wheet-corn, rests of sweet gale and large amounts of pollen from lime and other plants.
The string skirt and below a replica of her dress
The belt plate, an arm ring and the bark bucket
A little info from Bronze Age
By adding tin to copper a new alloy was made: bronze. The use of this metal gave name to the period Bronze Age. Bronze is harder than copper, which until bronze arrived was the metal used. Bronze gave tools and weapons sharper edge. Furthermore the melting point of bronze is lower than copper's which made it easier to process. The need of a new metal made it necessary to travel south since these raw materials were not available in Denmark. The lines of communication went across Europe, and the North was connected to a network of contacts, stretching to the sunny world of the Mediterranean. The only traces left from those ancient travels are the goods, which the travellers brought back home.
People of Bronze Age started a magnificent hill-building. The grave hills were protected like the dead person, both at the grave and in the way the burial mound was made visible. At the same time the hill secured the memory about the dead for coming generations. All through Bronze Age the hills were used again and again for burials. The hill or group of hills became a burial site where people came back through centuries.
The Egtved Girl was dressed in a striking string-skirt, wrapped twice around the waist , and about 38 cm long. This kind of skirt was used during Bronze Age. Small women figures of bronze from Grevensvænge (notice woman figure with string skirt in little photo) at Zealand are also dressed in string-skirts. It has been suggested that the figures display rituals, which was performed by humans at the cult feasts of Bronze Age. Maybe the women with the string skirts were ritual dancers - and maybe the Egtved Girl was also a part of such dance rituals.
The young girl from Egtved has left her grave and now rests at the National Museum in Copenhagen, where she is seen by thousands of tourist each year. Why she died is not known. She was not a burnt offering like the child - maybe she died from accident or sudden illness. Maybe she was a dancer or a priestess. There were many cult traditions in Bronze Age, but we might imagine a young Scandivanian girl with long blonde hair, so much loved and appreciated by her people that they buried her in a grand hill to protect her memory. She is a part of the magical world of ancient times which we want to know more of - but mostly we have to use our imagination. I imagine she was a young priestess, maybe the daughter of a local chief.
NEWS about the Egtved Girl in 2015.
The Egtvedgirl was born and grew up several hundred kilometers from the East Jutland town Egtved New examinations of the strontium in her teeth shows this, and analyses of her hair and a thumb-nail also show that she travelled long distances for the two last years of her life. She came to Egtved only a short time before her death. Scientists from Copenhaaen University tell us that she was in Denmark only for nine months which was a surprise to the scientists. She was always thought to be a local girl.
Strontium is a substance found in the surface of the soil, but it varies from place to place It might be regarded as some kind of GPS . By analysing strontium in archaeological finds the scientists can find out where a person was has lived. The molars of the Egtvedgirl were pre-formed when she was three-four years of age. Tests from the enamel show that she was born and lived in an area which was geologically different from Egtved. Much indicate that this place might be what is in the southwestern Germany today, the area named Schwarzwald - about 800 kilometer south of Egtved.A Danish professor Kristian Kristiansen has via archaeological findings demonstrated close connections between Denmark and South Germany, which dominated the Bronze Age in Western Europe. His guess is that the Egtvedgirl was a girl from southern Germany who was to marry a powerful chief in Jutland in order to seal an alliance between two powerful families.
Source. National Museum, Copenhagen University.
photo Egtved 17 July 2010: grethe bachmann & stig bachmann nielsen Naturplan Foto
photo Egtved 17 July 2010: grethe bachmann & stig bachmann nielsen Naturplan Foto
Friday, March 27, 2015
|Burgundy snail by castle ruin Fussingø, photo gb.|
As for its spread in Denmark it was important that it was edible. In the Middle Ages snails were not considered to be meat and therefore allowed as a meal during Lent. Both klosters and manors farmed these big snails. Today the snails are often seen around old manors and klosters - and by the kloster ruins.
|by old church dike, Skarresø, photo gb|
The snail achieves the age of 6-8 years in the wild, but it s not unusual to see older specimens.
The Burgundy snail/Vinbjergsnegl and the common Garden snail come out in big numbers after heavy rain in spring. The mating takes place in May or June. The snail is hermaphrodite. After the mating the snail buries itself into the ground and lays about 60 eggs.
The natural habitat in Denmark is upon large and smaller hills and in open thickets, but seldom in people's gardens. The snail's food is mostly decomposing plants and dead animals. Since there are foxes and badgers in the habitats they are considered natural enemies of the snail,
In the middle of November the snail closes its house with a sealing of chalk in order to hibernate.
|in Bjerre forest, near Boller castle , photo gb|
It is called by the French name Escargot when used in cooking. Although this species is highly prized as a food it is difficult to cultivate and rarely farmed commercially.
The shell is creamy white to light brownish, often with indistinct brown colour bands. The shell has five to six whorls. The aperture is large.The apertural margin is white and slightly reflected in adult snails. The umbilicus is narrow and partly covered by the reflected columellar margin.
In southeastern Europe, H. pomatia lives in forests and open habitats, gardens, vineyards, especially along rivers, confined to calcareous substrate. In central Europe, it occurs in open forests and shrubland on calcareous substrate] It prefers high humidity and lower temperatures, and needs loose soil for burrowing to hibernate and lay its eggs. It lives up to 2100 m above sea level in the Alps, but usually below 2000 m. In the south of England, it is restricted to undisturbed grassy or bushy wastelands, usually not in gardens; it has a low reproduction rate and low powers of dispersal.
Average distance of migration reaches 3.5–6.0 m.]
|Lolland, near Aalholm castle. photo gb.|
Great Britain: In the west and south of England in southern areas on chalk soils. Its common name in the UK is "Roman snail" because it was introduced to the island by the Romans during the roman period (AD 43–410). In England only (not the rest of the UK), the Roman snail is a protected species under the Wildlife and Countryside Act 1981 making it illegal to kill, injure, collect or sell these snails
In central and southern parts of Sweden, Norway and Finland, isolated and relatively small populations occur. It is not native to these countries, but is likely to have been imported by monks from Southern Europe during medieval times.
Germany – Listed as a specially protected species in Annex 1 of the Bundesartenschutzverordnung.
Czech Republic - least concern species (LC) its conservation status in 2004-2006 is favourable in the report for the European Commission in accordance with the Habitats Directive.
This species is listed in IUCN Red List, and in European Red List of Non-marine Molluscs as Least Concern. Helix pomatia is threatened by continuous habitat destructions and drainage, usually less threatened by commercial collections. Many unsuccessful attempts have been made to establish the species in various parts of England, Scotland and Ireland; it only survived in natural habitats in southern England, and is threatened by intensive farming and habitat destruction. It is of lower concern in Switzerland and Austria, but many regions restrict commercial collecting
|Escargot, photo wikipedia.|
Heliciculture snail shells have been found in archeological excavations, indicating snails have been eaten since prehistoric times. A number of archaeological sites around the Mediterranean have been excavated yielding physical evidence of culinary use of several species of snails used as escargot. The Romans, in particular, are known to have considered escargot an elite food, as noted in the writings of Pliny. ]
Like most molluscs, escargot is high in protein and low in fat content (if cooked without butter). Escargot is estimated to contain 15% protein, 2.4% fat and about 80% water.
Source. Danish and English wikipedia, Naturstyeelsen, Danmark om Vinbjergsneglen.
Sunday, March 15, 2015
|viking house, Fyrkat/photo gb|
Denmark was in the Viking period divided in about two hundred districts, the socalled "herreds", which each had a ting (thing). The thing was the counsil of free swordsmen coming together to manage the law, to issue rulings, and to discuss matters of a more common character..
The law was a complex of customs, something which was remembered from generation to generation. Therefore the thing-assembly was often a case of old men - with support from the old rhyme-formulas (stavrim) - to remember and claim the law..
The punish provisions towards acts of violence or murder - among free men - were built upon mandeboden (man's fine) and its various degrees: full mandebod for a killing or cutting off the nose; half mandebod for an eye, quart mandebod for an ear etc. The warrant was made by the thing-men themselves, and the law was no doubt not rarely bent to the power, since the enforcement of the court decision had no special protection. If a member of a strong family during the eternal feuds among the families had insulted or violated a man from a weaker family and had been sentenced a mandebod on the thing, then the weaker part had to recover the mandebod (the man's fine) himself, which might be difficult or even impossible.This was a shortage of the legal system.
|law document Sweden wikipedia|
Theft was a dangerous thing to be engaged in, the punishment was simply hanging which was not from moral principles, but contrarily with a base in the very realistic view that the thief was a poor man (that was why he stole) and a poor man had only one thing to lose: his life.
|Germanic assembly, wikipedia|
Like in all other human societies the society of the Vikings was also built on relations and Community. The worst punishment was social exclusion : he who denied to bend to the decision of the herreds-ting and therefore had his case brought to the landsting exposed himself to exclusion The landsting had the power to declare outlaw inside its area. In the length to live his life in isolation, without legal rights, being hunted, excluded from the circle of his fellowmen: this was impossible, the only ways out were exile or death. But for the man who respected the Viking society's unwritten customs and the rooted view of the law from the time immemorial, this man could live a flourishing life in prosperity, if he was versatile and had "god lykke". (good fortune.)
|Viking house, Fyrkat, photo gb|
|Uffe hin Spage, Lorenz Frölich, wikipedia|
A means to decide disputes between persons - or through them between families - was the holmgang (the duel) The oldest description in a written law fragment from Sweden is about a holmgang- and it reflects in a realistic way both the sensitive honour which was so vulnerable: to insult with words and the brutality of the law of the strongest man. The fragment says: " if you say insulting words like: You are not equal to men or: You are not a real man " - then the two men will have to meet where three roads cross. If he who said the word comes, and if he who was told the word does not come, then he'll have to stay as he was named, and then he is not able to give oath or to be a witness - neither in a man's or in a woman's case. If he comes who was told the word , but not he who said the word, then he'll cry three times: "Nidding" and make a mark in the field. And he who said the word will then be an inferior man since he dare not stand by what he said.
Now they'll both meet fully armed: if he falls who said the word: a word-crime is the worst - the tongue is the first killer: he lies on the ground upon his deeds.
A similar picture of the legal system in the Viking period is seen in Sweden. Here is also a family society, a life built upon the land-properties of the family and the inner solidarity, with orally handed-down laws and rules of law, which were put into power by warrants at the thing-assembly of the herred (Swedish: de hundradets). Here is undoubtedly also a system of a common war oganization. And here is also a limited royal power. In the Ansgar- biography is said about Birka, that it was a usual custom to let common cases decide by the agreement of the people rather than on the king's demand. Two concepts were in front of life of the Nordic Viking: den gode lykke = the good fortune - the prosperity of the fortunate man - and æren (the honour) which had to be protected and must not be breached.
|Hakon the Good, P.N.Arboe, wikipedia.|
Like in Denmark and Sweden the problem is the same in Norway. Direct primary sources to a knowledge about the legal system of the Viking period are missing, it is only possible to refer to the medieval laws, the * Frostatingloven and the *Gulatingloven (both laws are Norwegian laws, which acccording to the sagas were ordained by Hakon the Good for respectively Trøndelagen and Vestlandet). Like in Denmark there is reason to believe that there was a military system too in Norway ( a leding) where each district was obliged to deliver ships and warriors to a common defense. And like in Denmark and Sweden it is also the same for Norway: that the royal power was limited by the thing-assemblies and folkets vilje ( will of the people). Anyway the king's power must not be too much reduced, for the king had his team of housecarls , his hird, which from an original private organization grew up to a half public factor - a very active means of power which became the core of a larger army
|A Gothi /priest) Lund, wikipedia.|
Monday, March 09, 2015
Friday, March 06, 2015
It's easy to see from the landscape ahead of the country road that the it's foggy today . The sun will hide until tomorrow afternoon. A foggy day has its own charm, the shades and colours are soft and pretty, and there is something magic in the landscape - as if the fairies might suddenly peep out...
A lake swept in fog is also a magic landscape - it is hiding something from the past, a forgotten world. Looking across the silent lake it is like wating for the barge from avalon coming out from the mist. The mystic in the air expands ones imagination - while a sunny day holds no mysteries.
The cattle is grazing in a frosty field, it seems they don't mind. Much cattle of today are used to stay out in the winter season. They have got enough wool to keep them warm. I'm not sure they would like to lie down in the grass however!
“One day many years ago a man walked along and stood in the sound of the ocean on a cold sunless shore and said, "We need a voice to call across the water, to warn ships; I'll make one. I'll make a voice like all of time and all of the fog that ever was; I'll make a voice that is like an empty bed beside you all night long, and like an empty house when you open the door, and like trees in autumn with no leaves. A sound like the birds flying south, crying, and a sound like November wind and the sea on the hard, cold shore. I'll make a sound that's so alone that no one can miss it, that whoever hears it will weep in their souls, and hearths will seem warmer, and being inside will seem better to all who hear it in the distant towns. I'll make me a sound and an apparatus and they'll call it a Fog Horn and whoever hears it will know the sadness of eternity and the briefness of life."
" The Fog Horn blew.”
Ray Bradbury, The Fog Horn
photo February 2015 Mid Jutland : grethe bachmann
Monday, February 02, 2015
|front side with gilding|
The sculpture was found on 7th September 1902 in Trundholm Mose (a peat bog) in the northwestern part of Zealand in the region Odsherred in connection to the first ploughing of the moor. The finder Frederik Willumsen brought his discovery back home and let his son play with the horse, he thought it was just an old piece of toy. The sun chariot had however already been damaged once in Bronze Age when it was placed in the moor as a sacrifice to the gods. A metal detector revealed in 1998 new fragments of the six wheels in the same spot. The sculpture is dated by the Nationalmuseet to about 1800 to 1600 BCE though other dates have been suggested. Unfortunately the chariot was found before pollen-dating was developed, which would have enabled a more confident dating. The sun chariot is now in the collection of the National Museum of Denmark in Copenhagen.
|backside with no gilding|
The gilded sun disk is placed upon the sun chariot and the chariot noves from left to right towards the sun during the day The opposite side of the chariot lacks the gilding on the sun disk - this is the darkened sun at night on its way back from right to left to its starting point at sun rise, so the sun chariot illustrates with the two different sides the movement of the sun during day and night.
|A Sun Horse in Mindeparken in Aarhus /photo gb.|
The sun chariot is a witness of the religion of Bronze Age. The sun was center of the religion. People in Bronze Age imagined that the sun was being drawn across the sky in the daytime. In the morning a fish brought the sun to a ship which carried the sun until noon. The sun horse took over and brought the sun to the afternoon ship. At evening a snake brought the sun back to the underworld which lay below the flat earth. Down here the sun was dark and it was by night ships brought back to the starting point in the morning where the fish once again took over. Thus the cycle of the day was kept for all eternity by the helpers of the sun - the fish, the horse the snake and the ships.
|Sól and Mani, drawing by Lorenz Frølich 1895|
Source, Gyldendals og Politikens Danmarkshistorie, bd. 1, "I Begyndelsen";
samt Wikipedia dansk og engelsk og Nationalmuseet, København.
photo fra Wikipedia, Wikimedia,
photo Solhesten, Mindeparken, Aarhus: grethe bachmann