Wednesday, July 22, 2015

Rowanberry/ Rønnebær

Sorbus aucuparia

'They are sour said the fox about the rowanberries, he couldn't reach them'.

The rowanberry tree grows in forests, gardens and parks. Orange- or redcoloured red berries grow in large clusters. They are hard, and they ripen between August and October. They consist three times as much vitamin as the orange.

The berries are edible, but very tart in flavour. Freezing causes the bittertart berries to turn sweeter, one may also put them in a freezer for 12 hours before processing them. NB: The berries contain a damaging substance which at worst can be harmful to the kidneys, - so it is advisable to heat-treat or freeze them before use.

The berries make an excellent jelly because of the high amount of pectin. Rowanberry jelly with cognac is the traditional accompaniment to venison and is also excellent with game and fowl. The berries can be used to make purés and juices, or they can be dehydrated and ground into powder to be mixed in porridges or bread doughs.

In folkmedicine rowanberry was used as a means against kidney-stones and scurvy.

Making snaps:
Use ripe rowanberries after frost. Put the berries in a glass or jar, 2/3 berries, fill up with alcohol. Drawing time ab. 6 weeks, now the essence has a fine red colour, after filtration the snaps is ready and can be thinned as you like but it grows better in storing.
Added honey and vanillla makes it a liqueur.

photo: grethe bachmann

Thursday, May 21, 2015

The Egtved Girl's Grave, "Egtvedpigen", Egtved, Vejle

The Egtved Girl is one of the best preserved findings from Bronze Age, mostly because of the well-kept dress, which brought new knowledge about Denmark's prehistoric period. A 16-18 year old girl was buried in a hill at Egtved about 3.500 years ago, swept in a cow skin and covered in a woolen blanket.

reconstruction of the oak coffin at Egtved Museum

The Egtved Girl at the National Museum in Copenhagen.

There was only left hair, brain, teeth, nails and a little skin, but her teeth revealed that she was 16-18 years old when she died. She wore a short shirt and a knee-long string skirt. Upon the stomach was a belt-plate in bronze decorated with spirals - this circular plate might have been a symbol of the sun. She also a had a small horn comb fastened to her belt. Around each arm was a bronze ring and she had a slight ring in one ear. At her head was a small box of lime bark with a bronze awl, pins and the rests of a hairnet. At her feet was placed a small bucket of birch bark which had contained a fermented fruit drink. Here was also a small bundle of cloth with the burnt bones of a 5-6 year old child. A few bones from the same child was in the bark box.

Medieval market at Egtved Museum 17 July and Peter Platz's memorial stone

The Egtved Girl was found in 1921. A farmer Peter Platz wanted to remove the last remains of a burial mound "Storhøj" upon his land at Egtved and came across a two meter long oak coffin. "Storhøj" was once a large burial mound, but in the 1800s and the beginning of the 1900s much earth was digged up - and the last part of the hill was used for winter store of potatoes - until the farmer reached the coffin. He later raised a memorial stone which is still seen at the hill.

The burial mound has been reconstructed, with a diameter of 22 and a height of 4 - and in connection to the burial place a small museum is furnished with permanent exhibitions and varying activities. The Egtved Girl is today on display at the National Museum in Copenhagen - she is one of the best preserved Bronze Age findings in Denmark, although her skin and body parts have vanished, but the finding is unique since her clothes are very well-preserved.

The yarrow still grows here in the field by the grave.

The Egtved Girl's dress was the cause of much discussion and many theories, since it is different from all other findings from similar periods. The usual dress for a woman at her time was practical and decent,but her clothes refer both to a fille de joie and a slave -and then they would probably not have buried her in a grand mound, let alone sacrifice a child. Examinations have showed that the child could hardly be her own, and it is supposed that the little girl was a burnt offering.

Since the finding the Egtved Girl was the object of various scientific examinations, and the National Museum has established several interesting details.In 1990 was made a dendochronology of her coffin, which told that the oak had been cut down in the summer 1370 B.C.

Everything lay in the coffin like at the funeral about 3500 years ago. Before the Egtved Girl was put into the coffin it was lined in cow skin. She was carefully placed in the coffin upon the soft cow skin with her grave goods. Then she was covered in a woolen blanket before the coffin was closed. When the coffin was opened about 3500 yers later there was not much left from the girl. The cow skin was also crumbled - her skin had rotten away, but her hair was preserved. In this long blonde hair the outline of her body was visible. Still today it is visible how the weight of the dead girl's body has pressed the hair down. A small yarrow flower was placed upon the edge of the coffin before the lid was put on - and the yarrow reveals that the Egtved girl was put in her grave in the summer period. In the bucket of birch bark was a thick brown residuum. When it was analyzed it was clear that it contained a fermented drink - probably honey-sweetened beer. The drink was made from cowberry or cranberry. There were also wheet-corn, rests of sweet gale and large amounts of pollen from lime and other plants.

The string skirt and below a replica of her dress

The belt plate, an arm ring and the bark bucket

A little info from Bronze Age

By adding tin to copper a new alloy was made: bronze. The use of this metal gave name to the period Bronze Age. Bronze is harder than copper, which until bronze arrived was the metal used. Bronze gave tools and weapons sharper edge. Furthermore the melting point of bronze is lower than copper's which made it easier to process. The need of a new metal made it necessary to travel south since these raw materials were not available in Denmark. The lines of communication went across Europe, and the North was connected to a network of contacts, stretching to the sunny world of the Mediterranean. The only traces left from those ancient travels are the goods, which the travellers brought back home.

People of Bronze Age started a magnificent hill-building. The grave hills were protected like the dead person, both at the grave and in the way the burial mound was made visible. At the same time the hill secured the memory about the dead for coming generations. All through Bronze Age the hills were used again and again for burials. The hill or group of hills became a burial site where people came back through centuries.
Women and men had each a dress-fashion in Bronze Age. All their burial places bear witness of the variation of their equipment. Women often had a large belt-plate in bronze around the stomach, while the men's graves often held a razor and a sword. Both sexes had bronze jewels like bracelets, dress-needles and tutuli, and daggers are found in both graves of men and women. It applies to both men, women and children that a great care was taken of the dead at the burial.

The Egtved Girl was dressed in a striking string-skirt, wrapped twice around the waist , and about 38 cm long. This kind of skirt was used during Bronze Age. Small women figures of bronze from Grevensvænge (notice woman figure with string skirt in little photo) at Zealand are also dressed in string-skirts. It has been suggested that the figures display rituals, which was performed by humans at the cult feasts of Bronze Age. Maybe the women with the string skirts were ritual dancers - and maybe the Egtved Girl was also a part of such dance rituals.

The young girl from Egtved has left her grave and now rests at the National Museum in Copenhagen, where she is seen by thousands of tourist each year. Why she died is not known. She was not a burnt offering like the child - maybe she died from accident or sudden illness. Maybe she was a dancer or a priestess. There were many cult traditions in Bronze Age, but we might imagine a young Scandivanian girl with long blonde hair, so much loved and appreciated by her people that they buried her in a grand hill to protect her memory. She is a part of the magical world of ancient times which we want to know more of - but mostly we have to use our imagination. I imagine she was a young priestess, maybe the daughter of a local chief.

NEWS about the Egtved Girl in 2015.
The Egtvedgirl was born and grew up several hundred kilometers from the East Jutland town Egtved New examinations of the strontium in her teeth shows this, and  analyses of her hair and a thumb-nail also show that she travelled long distances for the two last years of her life. She came to Egtved only a short time before her death. Scientists from Copenhaaen University tell us that she was in Denmark only for nine months which was a surprise to the scientists. She was always thought to be a local girl.

Strontium is a substance found in the surface of the soil, but it varies from place to place It might be regarded as some kind of GPS . By analysing strontium in archaeological finds the scientists can find out where a person was has lived. The molars of the Egtvedgirl were pre-formed when she was three-four years of age. Tests from the enamel show that she was born and lived in an area which was geologically different from Egtved. Much indicate that this place might be what is in the southwestern Germany today, the area named Schwarzwald - about 800 kilometer south of Egtved.

 A Danish professor Kristian Kristiansen has via archaeological findings demonstrated close connections between Denmark and South Germany, which dominated the Bronze Age in Western Europe. His guess is that the Egtvedgirl was a girl from southern Germany who was to marry a powerful chief in Jutland in order to seal an alliance between two powerful families.

Source. National Museum, Copenhagen University. 

photo Egtved 17 July 2010: grethe bachmann & stig bachmann nielsen Naturplan Foto
photo Egtved 17 July 2010: grethe bachmann & stig bachmann nielsen Naturplan Foto

Friday, March 27, 2015

Burgundy Snail / Vinbjergsnegl - Escargot

Burgundy snail by castle ruin Fussingø, photo gb.

Helix pomatia

The Burgundy snail or the Roman snail is an edible snailn  -  named  Escargot in the cuisine. It is a speciea of large edible air-breathing snails,  a terrestrisl pulmonate gastropod mollusk in the family Helicidae. It is the largest shell-snail in Europe. As adult it has a height of ab. 4,5 cm and a broadth of 4 cm. It is considered a fine delicacy, especially in southern Europe.

As for its spread in Denmark it was important that it was edible. In the Middle Ages snails were not considered to be meat and therefore allowed as a meal during Lent. Both klosters and manors farmed these big snails. Today the snails are often seen around old manors and klosters  - and by the kloster ruins. 

by old  church dike, Skarresø, photo gb
The Burgundy snail / Vinbjergsneglen is protected in the extent that commercial gathering of the snail is not allowed. It is allowed to gather the snail for private use, but it is encouraged to spread this gathering in order to avoid excessive interference in the various  habitats

The snail achieves the age of 6-8 years in the wild, but it s not unusual to see older specimens.

The Burgundy snail/Vinbjergsnegl and the common Garden snail come out in big numbers after heavy rain in spring. The mating takes place in May or June. The snail is hermaphrodite. After the mating the snail buries itself into the ground and lays about 60 eggs.

The natural habitat in Denmark is upon large and smaller hills and in open thickets, but seldom in people's gardens. The snail's food is mostly decomposing plants and dead animals. Since there are foxes and badgers in the habitats they are considered natural enemies of the snail, 

In the middle of November the snail closes its house with a sealing of chalk in order to hibernate.

in Bjerre forest, near Boller castle , photo gb

It is called by the French name Escargot when used in cooking. Although this species is highly prized as a food it is difficult to cultivate and rarely farmed commercially.

The shell is creamy white to light brownish, often with indistinct brown colour bands. The shell has five to six whorls. The aperture is large.The apertural margin is white and slightly reflected in adult snails. The umbilicus is narrow and partly covered by the reflected columellar margin.

In southeastern Europe, H. pomatia lives in forests and open habitats, gardens, vineyards, especially along rivers, confined to calcareous substrate. In central Europe, it occurs in open forests and shrubland on calcareous substrate] It prefers high humidity and lower temperatures, and needs loose soil for burrowing to hibernate and lay its eggs. It lives up to 2100 m above sea level in the Alps, but usually below 2000 m. In the south of England, it is restricted to undisturbed grassy or bushy wastelands, usually not in gardens; it has a low reproduction rate and low powers of dispersal.
Average distance of migration reaches 3.5–6.0 m.]

Lolland, near Aalholm castle. photo gb.

Great Britain: In the west and south of England in southern areas on chalk soils. Its common name in the UK is "Roman snail" because it was introduced to the island by the Romans during the roman period (AD 43–410). In England only (not the rest of the UK), the Roman snail is a protected species under the Wildlife and Countryside Act 1981 making it illegal to kill, injure, collect or sell these snails

In central and southern parts of Sweden, Norway and Finland, isolated and relatively small populations occur. It is not native to these countries, but is likely to have been imported by monks from Southern Europe during medieval times.

Germany – Listed as a specially protected species in Annex 1 of the Bundesartenschutzverordnung.

Czech Republic - least concern species (LC) its conservation status in 2004-2006 is favourable in the report for the European Commission in accordance with the Habitats Directive.

This species is listed in IUCN Red List, and in European Red List of Non-marine Molluscs as Least Concern. Helix pomatia is threatened by continuous habitat destructions and drainage, usually less threatened by commercial collections. Many unsuccessful attempts have been made to establish the species in various parts of England, Scotland and Ireland; it only survived in natural habitats in southern England, and is threatened by intensive farming and habitat destruction. It is of lower concern in Switzerland and Austria, but many regions restrict commercial collecting

Escargot, photo wikipedia.
Escargot  is a dish of cooked land snails, usually served as an appetizer in Spain and in France.  The word escargot is also sometimes applied to the living snails of those species which are commonly eaten in this way. Not all species of land snail are edible, and many are too small to make it worthwhile to prepare and cook them. Even among the edible species, the palatability of the flesh varies from species to species. In France, the species Helix pomatia is most often eaten.

Heliciculture  snail shells have been found in archeological excavations, indicating snails have been eaten since prehistoric times. A number of archaeological sites around the Mediterranean  have been excavated yielding physical evidence of culinary use of several species of snails used as escargot. The Romans, in particular, are known to have considered escargot an elite food, as noted in the writings of  Pliny. ]

Like most molluscs, escargot is high in protein and low in fat content (if cooked without butter). Escargot is estimated to contain 15% protein, 2.4% fat and about 80% water.

Source. Danish and English wikipedia, Naturstyeelsen, Danmark om Vinbjergsneglen.

Sunday, March 15, 2015

The Vikings - Legal System - Survival of the Fittest.

viking house, Fyrkat/photo gb

Denmark was in the Viking period divided in about two hundred districts, the socalled "herreds", which each had a ting (thing). The thing was the counsil of free swordsmen coming together to manage the law, to issue rulings, and to discuss matters of a more common character..

The law was a complex of customs, something which was remembered from generation to generation. Therefore the thing-assembly was often a case of old men - with support from the old rhyme-formulas (stavrim)  - to remember and claim the law..

The punish provisions towards acts of violence or murder - among free men - were built  upon mandeboden (man's fine) and its various degrees: full mandebod for a killing or cutting off the nose; half mandebod for an eye, quart  mandebod for an ear etc. The warrant was made by the thing-men themselves,  and the law was no doubt not rarely bent to the power, since the enforcement  of the court decision had no special protection. If a member of a strong family during the eternal feuds among the families had insulted or violated a man from a weaker family and had been sentenced a mandebod on the thing, then the weaker part  had to recover the mandebod (the man's fine) himself, which might be difficult or even impossible.This was a shortage of the legal system.
law document Sweden wikipedia
The word herred is interpreted as hærfølge = (army escort ). Maybe this points back to a military system where each district (herred)  was obliged to make men or ships available during war. Or else the really big decisions - like election of a king, war and peace or alike - or a court decision of a special complicated or questionable case - were assigned to the big landsting, which in Jutland was held in Viborg, at Zealand in Ringsted and in Skåne (Scania) in Lund. Such difficult cases could be decided by holmgang (duel) following special rules or by  jernbyrd  (ordeal by fire) where they in reality pushed the case respectively to the right of the stronger or the judgment of the gods.

Theft was a dangerous thing to be engaged in, the punishment was simply hanging  which was not  from moral principles, but contrarily with a base in the very realistic view that the thief was a poor man (that was why he stole) and a poor man had only one thing to lose: his life.

Germanic assembly, wikipedia

Like in all other human societies the society of the Vikings was also built on relations and Community. The worst punishment was social exclusion : he who denied to bend to the decision of the herreds-ting and therefore had his case brought to the landsting exposed himself to exclusion The landsting had the power to declare outlaw inside its area. In the length to live his life in isolation, without legal rights, being hunted, excluded from the circle of his fellowmen:  this was impossible, the only ways out were exile or death. But for the man who respected the Viking society's unwritten customs and the rooted view of the law  from the time immemorial, this man could live a flourishing life in prosperity, if he was versatile and had "god  lykke". (good fortune.)

Viking house, Fyrkat, photo gb
A magnate from the grade of the earls had enough to organize, he might lead his own Viking expedition in the summertime, either alone or together with other chiefs and come back for winter with a good prey. He might also be a merchant and lead his own trade business and he had to take care of his own farming. Finally he had to take care of secular and clerical public offices : to judge at the thing and to see to that he - as the gode (Gothi)  of his hov (court) took into account the demand of the gods when it came to cultivating the land and taking care of the law.

Uffe hin Spage, Lorenz Frölich, wikipedia

A means to decide disputes between persons  - or through them between families -  was the holmgang (the duel) The oldest description in a written law fragment from Sweden is about a holmgang-  and it reflects in a realistic way both the sensitive honour which was so vulnerable:  to insult with words and the brutality of the law of the strongest man. The fragment says: " if you say insulting words like: You are not equal to men or: You are not a real man " -  then the two men will have to meet where three roads cross. If he who said the word comes,  and if he who was told the word does not come,  then he'll have to stay as he was named, and then he is not able to give oath or to be a witness - neither in a man's or in a woman's case. If he comes who was told the word , but not he who said the word, then he'll cry three times: "Nidding"  and make a mark in the field. And  he who said the word will then be an inferior man since he dare not stand by what he said.

Now they'll both meet fully armed: if he falls who said the word: a word-crime is the worst - the tongue is the first killer:  he lies on the ground upon his deeds.

A similar picture of the legal system in the Viking period is seen in Sweden. Here is also a family society, a life built upon the land-properties of the family and the inner solidarity,  with orally handed-down laws and rules of law, which were put into power by warrants at the thing-assembly of the herred (Swedish: de hundradets). Here is undoubtedly also a system of a common war oganization. And here is also a limited royal power. In the Ansgar- biography is said about Birka, that it was a usual custom to let common cases decide by the agreement of the people rather than on the king's demand. Two concepts were in front of life of the Nordic Viking: den gode lykke = the good fortune - the prosperity of the fortunate man - and æren (the honour) which had to be protected and must not be breached.

Hakon the Good, P.N.Arboe, wikipedia.
The same schedule is found in Norway as to the secular building of society. The indivual bygder (settlements) had their local thing-assemblies, and the large districts had their own more comprehensive things, where chiefs and old experienced men were judges and interpretors of the law. In Norway is also the family society with the single man, the private person, who seeks his right supported by his family via mandebod for a revenge-killing.
Like in Denmark and Sweden the problem is the same in Norway. Direct primary sources to a knowledge about the legal system of the Viking period are missing,  it is only possible to refer to the medieval laws, the * Frostatingloven  and the *Gulatingloven  (both laws are Norwegian laws, which acccording to the sagas were ordained by Hakon the Good for respectively Trøndelagen and Vestlandet). Like in Denmark there is reason to believe that there was a military system too in Norway ( a leding) where each district  was obliged to deliver ships and warriors to a common defense. And like in Denmark and Sweden it is also the same for Norway:  that the royal power was limited by the thing-assemblies and  folkets vilje ( will of the people). Anyway the king's power must not be too much reduced, for the king had his team of housecarls , his hird, which from an original private organization grew up to a half public factor  - a very active means of power which became the core of a larger army 

A Gothi /priest) Lund, wikipedia.
Iceland had no king. The legal system was established after west-Norwegian design and after the rules in the later Gulatinglov. This thing-constitution became common to the whole island from year 930. The common thing was held each summer( named altinget), with the lovsigemand (the man who  recited the law rules) and with the heathen priests (the Gothis) as the real rulers. The island was later divided into four quarters each with 3 (one with 4) herredsting. Since the magnates were goder (Gothis) it must be said about the Icelandic free state that it was a regular chief-union without a king. An oligarchy in a classical saying.

Source: Johannes Brøndsted: Vikingerne;. Vikingen hjemme, Samfund.  Ggyldendal 1960

Monday, March 09, 2015

Cat Quote

After scolding ones cat one looks into its face and is seized by the ugly suspicion that it understood every word .
And has filed it for reference

Charlotte Gray.

Friday, March 06, 2015

A Foggy Day in the Countryside...............

It's easy to see from the landscape ahead of the country road that the it's foggy today . The sun will hide until tomorrow afternoon. A foggy day has its own charm, the shades and colours are soft and  pretty, and there is something magic in the landscape -  as if the fairies might suddenly peep out...

A lake swept in fog is also a magic landscape - it is hiding something from the past, a forgotten world. Looking across the silent lake it is like wating for the barge from avalon coming out from the mist. The mystic in the air expands ones imagination - while a sunny day holds no mysteries.

The cattle is grazing in a frosty field, it seems they don't mind. Much cattle of today are used to stay out in the winter season. They have got enough wool to keep them warm. I'm not sure they would like to lie down in the grass however!

“One day many years ago a man walked along and stood in the sound of the ocean on a cold sunless shore and said, "We need a voice to call across the water, to warn ships; I'll make one. I'll make a voice like all of time and all of the fog that ever was; I'll make a voice that is like an empty bed beside you all night long, and like an empty house when you open the door, and like trees in autumn with no leaves. A sound like the birds flying south, crying, and a sound like November wind and the sea on the hard, cold shore. I'll make a sound that's so alone that no one can miss it, that whoever hears it will weep in their souls, and hearths will seem warmer, and being inside will seem better to all who hear it in the distant towns. I'll make me a sound and an apparatus and they'll call it a Fog Horn and whoever hears it will know the sadness of eternity and the briefness of life."
" The Fog Horn blew.

Ray Bradbury, The Fog Horn 


photo February 2015 Mid Jutland : grethe bachmann

Monday, February 02, 2015

The Trundholm Sun Chariot/ Solvognen - Bronze Age

front side with gilding
The sun chariot (the Trundholm Sun Chariot)  is a Danish national treasure and a uniqe find from Bronze Age made in bronze and gold. The sun chariot is a horse drawing a sun disk. The horse and the disk stand upon the rests of six wheels  - and both horse and disk have eyelets in order to fasten the strings. The sun disk is coated with gold in fine patterns and circular motifs.
landmark/Odsherred municipality

The sculpture was found on 7th September 1902 in Trundholm Mose (a peat bog) in the northwestern part of Zealand in the region Odsherred in connection to the first ploughing of the moor. The finder Frederik Willumsen brought his discovery back home and let his son play with the horse, he thought  it was just an old piece of toy. The sun chariot had however already been damaged once in Bronze Age when it was placed in the moor as a sacrifice to the gods. A metal detector revealed in 1998 new fragments of the six wheels in the same spot. The sculpture is dated by the Nationalmuseet to about 1800 to 1600 BCE though other dates have been suggested. Unfortunately the chariot was found before pollen-dating was developed, which would have enabled a more confident dating. The sun chariot is now in the collection of the National Museum of Denmark in Copenhagen. 

backside with no gilding
The disk has a diameter of approximately 25 cm (9.8 inches). It is gilded on one side only, the right-hand side (when looking in the direction of the horse). It consists of two bronze disks that are joined by an outer bronze ring, with a thin sheet of gold applied to one face. The disks were then decorated with punches and gravers with zones of motifs of concentric circles, with bands of zig-zag decoration between borders. The gold side has an extra outer zone which may represent rays, and also a zone with concentric circles linked by looping bands that "instead of flowing in one direction, progress like the steps of the dance, twice forward and once back". The main features of the horse are also highly decorated

The gilded sun disk is placed upon the sun chariot and the chariot noves from left to right towards the sun during the day The opposite side of the chariot lacks the gilding on the sun disk -  this is the darkened sun at night on its way back from right to left to its starting point at sun rise, so the sun chariot illustrates with the two different sides the movement of the sun during day and night.

A Sun Horse in Mindeparken in Aarhus /photo gb.
People in Bronze Age did not believe in human gods as is known from the Viking period. They worshipped powers which preserved nature, powers which arranged for the rebirth of the day each morning and the rebirth of the planets each spring. They worshipped the sun as a divine power. The sun gave life and light at day, made the plants grow and the corn ripen in the summertime. It was necessary that the sun's travel across the sky continued day after day and year after year. The sun chariot was an image of this travel -  and it is possible that the priests of Bronze Age used it in religious feasts to show how the horse was drawing the sun across the sky.

The sun chariot is a witness of the religion of Bronze Age. The sun was center of the religion. People  in Bronze Age imagined that the sun was being drawn across the sky in the daytime. In the morning a fish brought the sun to a ship which carried the sun until noon. The sun horse took over and brought the sun to the afternoon ship. At evening a snake brought the sun back to the underworld which lay below the flat earth. Down here the sun was dark and it was by night ships brought back to the starting point in the morning where the fish once again took over. Thus the cycle of the day was kept for all eternity by the helpers of the sun - the fish, the horse the snake and the ships.

petroglyphs/ Grevinge
The conceptual world of the sun chariot is supported by several petroglyphs and decorations upon razors, upon jewelry, weapon and tools.Both in the petroglyphs and on the razors the horse is drawing the sun in a string, the wheels on the Danish sun chariot do actually not belong to the story. The wheels were added so the sun disk and the horse in ritual ceremonies could be drawn forth and back to make an image of the solar motion. By examining over 400 bronze artifacts the Danish archaeologist Flemming Kaul found out that the figures show the Bronze Age man's experience of the eternal travel of the sun.  All these figures and creatures were not only found in the Danish Bronze Age but were also a part of the religion of Egypt and large parts of Europe at that time. In Denmark the Bronze Age people had contacts to people far away -  they exchanged wares and got the popular bronze in return for amber and fur.

Sól and Mani, drawing by Lorenz Frølich 1895
Norse mythology. 

Despite the enormous gap in time, between varying sources, particularly Norse mythology, known from 13th AD century sources, the distinct reference of the sun being drawn by chariot is found in Norse mythology. Many attest that the Norse myths were preserved orally for an unverifiable time period before being written down, similar to the Vedic texts. In Norse mythology, Sól is the personified goddess of the Sun, the corresponding Old English name is Siȝel, continuing reconstructed Proto-Germanic Sôwilô or Saewelô. The Old High German Sun goddess is Sunna.. Every day, Sól rode through the sky on her chariot, pulled by the two horses Arvak and Alsvid. The sun chariot has been interpreted as representing a Bronze Age predecessor to the goddess. The chariot has also been interpreted as a possible Bronze Age predecessor to Skinfaxi,   the horse that pulled Dagr, the personification of day, across the sky.

Source,   Gyldendals og Politikens Danmarkshistorie, bd. 1, "I Begyndelsen";
samt Wikipedia dansk og engelsk og Nationalmuseet, København.     

photo fra Wikipedia, Wikimedia,
photo Solhesten, Mindeparken, Aarhus: grethe bachmann