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Viking grave site, Lindholm Høje, photo:GB
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The Viking Age is often displayed as a violent time, dominated by men who conquered countries and built kingdoms, but the image has changed during the latest 20 years. Archaeological finds from Scandinavia and the Continent bear witness about the Viking women's daily activities, their power and status from slave to queen.
The daily Life of a Viking woman.
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| Hjerl Hede, photo:GB |
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| Silkeborg Bymuseum, photo:GB |
Most people in Viking Age were farmers - or they lived in farms. The management was maintained by a household: the family, some slaves, farm workers and servants, although the knowledge about a Viking household like this is limited today. The economy of the farm was (in Dk) based upon livestock, agriculture and production of textiles and other things for own use. All members of the house took probably part in the daily doings - the archaeological finds show that the production of textiles and metal objects and timber work were gender based for respectively women and men.
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| Textiles, Silkeborg Bymuseum, photo:GB |
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| textiles, photo:GB |
Women could work as craftsmen in the cities, often with the production of textiles for trade, and they might also take part in doing the trade on behalf of the family. It seems that some women were specialized textile workers since the production- techniques were complicated. The production and trade of textiles were an important part of the economy.
The daily life in the city and on the farm was lived both inside and outside the house. Women took care of the children and of the elderly, they made food and conserved food, like dairy-products and other processing of raw products. The textile production included also processing of wool, spinning and weaving. Unfortunately the textiles from Viking Age are rarely preserved up till today, but some small fragments are found and they show a wide width in the techniques they used and in the quality of the textiles.
The gender roles via the burials of the Vikings tells something. Men and women were often buried in
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| Højstrup viking graves, photo: GB |
their prettiest clothes with grave goods and eventually with sacrificed animals. During the 9th century and in the first half of the 10th century wealthy women wore a dress held together with two oval clamps on the shoulders and with more grave goods like broches and pearl necklaces and spindle-things - often also with small chests containing textile equipment. Keys are also a common thing in women-graves - maybe marking the status of a house wife. But rich women-graves and rich men- graves were in general rather few. The rich graves seem reserved to the highest class in the social hierarchy. Common people
were buried with one or two objects or nothing.
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| Silkeborg Bymuseum, photo:GB |
The ideal Viking woman was a woman between 16-40 years of age. At 16 she was ready to marry and have children and she could take part in the physical hard life on the farm.She enjoyed to some extent more freedom than women in other parts of the medieval contemporary Europe. Written sources represent the Scandinavian woman of Viking age as independent and with rights. Runic inscriptions, especially from Mid Sweden, bear witness about the woman's right to dispose over her property and her rights to inherit. The married couple was jointly responsible for the household and had to trust the partner's willingness to cooperate. An apparently good relation was between a Swedish couple, Holmgaut and Odendisa, since Holmgaut let carve runes in a memorial after his wife "
no better housewife will come to Hassmyra to look after the farm" This inscription describes the woman's role in the management of the farm, the organisation of the household and maybe the control of people, animals and ressources. If the husband was out on a Viking expedition the responsibility of everything at home fell to the woman.
If a marriage did not work both husband and wife could get a divorce. The Spanish-Jewisch traveller At Tartushi visited
Hedeby in the second part of the 10th century and was surprised by being told that women had a right to get divorced if they just wanted it themselves. The frequency of divorces in the Viking period is not known but the right to divorce and to inherit shows that the Viking woman had an independent social status.
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| Hägar, wikipedia |
A permanent relation between a man and a woman could also happen outside the frame of marriage, since polygamy was a spread custom, at least in the higher levels of society. There are no informations about other groups. In Frankish sources are written about some Norman chiefs who had more than one woman in his household, which by the Franks was considered a special Danish and un-Christian custom.
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| Thyra Danebod, Lorenz Frølich, 1855,wikipedia |
Some women achieved a special high status by family alliances or by their own skill. The best known might be queen Thyra, wife of Gorm the Old and mother of Harald Bluetooth. Her name is carved upon at least four runestones in Jutland, including two runestones from Jelling. Upon the small Jelling stone, raised by Gorm in the middle of 900s, Thyra is characterized as
Danmarks pryd, while she upon the big Jelling stone, raised by her son Harald, is mentioned as Gorm's wife and king Harald's mother. These inscriptions show her significance for the Danish kingdom.
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| Dejbjergvogn, National Museum |
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| Fyrkat, Viking House, photo:GB |
In the second part of the 900s aristocratic women had their own burial customs, where they were placed in a wagon. These graves correspond socially to the horseman's grave, where men of the elite were buried with weapons, equestrian equipment and in some cases also with a horse. One of the aristocratic women was known from the burial place at the Viking site Fyrkat. She was nobly dressed in a robe with decorations of gold and silver, and she had exotic jewelry, seeds of hemlock which has expanding qualities of consciousness, and a chest with textile equipment etc. And a decorated iron staff among these grave goods leads to the conclusion that this woman was a volve, a female ritual specialist.
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| Siege of Paris, painting Jean Pierre Franque/wikipedia |
The Viking expeditions were not only a matter for men. The Anglosaxon Chronicle mentions for the 890s that Viking groups held both women and children, who stayed in a safe place during the men's attacks. A more doubtful source, a poem by Abbo from Saint Germain's kloster in Paris tells in 885-886 how Vikings during the Siege of Paris were encouraged to go back fighting. Some cases are probably about getting slaves like in the Frankish annals, where it is informed for the year 837 that the Vikings captured women to sell them as slaves. Maybe some of these women were brought back to Scandinavia.
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| oval broches, wikipedia |
Women were also with the Vikings when they settled permanently in the conquered areas in England and France. In Angers in France a group of Vikings arrived in 873 with women and children to settle down. It is not known if these women came from Scandinavia.
Oval broches, which were used by high status women in Scandinavia to hold their robe, were found in various parts of Europe, where the Vikings settled, like in England, Ireland, Russia and Iceland. This shows that Scandinavian women probably were a part of the Vikings' expansion - and maybe some elements of the Scandinavian dress custom for women spread among the original inhabitants in these areas.
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The Viking age was a period where Scandinavia went from the before-Christian religion to Christianity. The new faith was in the beginning especially popular among women, which is seen from many runestones from Mid Sweden, where women raised stones. Some women had built bridges and the runestones were raised as a memory of a deceased, which was considered a Christian benefaction. Women may have been attracted to the new religions because of the wonderful paradise with place for everyone, peace and equality between men and women in the face of God, and the Christian prohibition of infanticide. There are also examples of Viking women going on a pilgrimage.
(Left: one of Denmark's most important runestones (Sdr. Vissing church), raised by Harald Bluetooth's wife, Tove Mistivojsdatter after her mother.
The new Christian social ideology had however in the long run a negative effect on women in society if they had part in the public cult in before-Christian time. The Christian practice with male priests made women passive spectators in the cult. Later in high Middle Ages Saxo expresses a clear disbelief in women whom he considers inconsistent, unreliable and a threat to the right scheme of the world. Women's dependence of men were thus promoted, and it is probable that women lost a part of the social freedom which they had earlier in the first couple of centuries of the new Millenium
after the introduction of Christianity in Scandinavia.
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| Bjørn Nørgaard, Gobelin: "Vikingetiden", Christiansborg. |
Source: Danmarkshistorie.dk, Aarhus Universitet
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