Showing posts with label symbolism. Show all posts
Showing posts with label symbolism. Show all posts

Friday, September 14, 2012

Common Poppy/ Korn Valmue and other poppy-species.



















Papaver rhoeas: Common poppy or Field-poppy (Danish: Korn-Valmue)
Papaver argemone, Prickly poppy, (Danish: Kølle-valmue)
Papaver dubium, Long-headed poppy (Danish: Gærde-valmue )

Papaver somniferum, Opium -poppy (Danish: Opium-valmue)


The name Papaver is Celtic and means porridge = papa. .


The Common poppy/ Korn-Valmue (Papaver rhoeas) is a wild growing papaver usually with scarlet petals around a black center. It is the biggest of the three wild growing papaver-species in Denmark. It was earlier known as a weed in the corn. It's blooming in June-July. The fruits are capsules with many black seeds. The plant is slightly toxic to grazing animals. The seeds are harmless, but like the rest of the plant they contain a tranquillizer which is used in herbal medicine. 
The Common poppy is connected to light-open land, and since it came with the corn cultivation it prefers the conditions, which are found in the cultivated fields. Modern methods cause that the poppy seeds seldom follow the corn seeds, and it is more and more rare to see the Common poppy in the corn, but it is often found in ruderats in full sun. Various seeds in many colours have been developed - and all grades of duality of the flowers. They are often being cultivated as summer-flowers in the gardens.



 
















The Long-headed poppy or Blindeyes /Gærde-valmue. (Papaver dubium) is a very undemanding species which prefers sandy soils without lime. It is widespread throughout Europe and America. It has four red petals with a dark central base. The two sepals fall off when the flower opens. The fruit is a long, soft and hairless capsule, often 2-3 times as long as it is broad. The Long-headed poppy grows in cornfields,  harbours, sometimes in dumps, edges of roads. It is also a feral. The flowers are blooming in June-July. The Long-headed poppy is an endangered annual plant, connected to cultivated plants, especially rye. Like many other weeds it has been declining because of changes in the agriculture. Many weeds have disappeared from the fields as a result of modern technology, effective herbicides and inspections of the corn seeds. The Papaver dubium and its doppelganger, the Papaver rhoeas grow in the same habitats, but the species can be differed in the shape of the capsules. The Common poppy has a round capsule, the Long-headed poppy an oblong capsule.




















The Prickly poppy / Kølle-valmue (Papaver argemone) grows to 50 cm height, but is often lower, and usually it is a little branched in the top. The stem and the flower-stalks are hairy and the sections of the leaves are without a sting. The capsule is almost club formed, which gave the plant its Danish name Kølle-valmue. The capsule is hairy with stiff, often few thick hairs. The seeds are small, kidney-shaped and contain plant oil. They are used for "birkes" , (poppy seeds in bread) Confusion:  the Long-headed poppy has shorter and smooth capsules and a clear sting on the section of the leaves. The Prickly poppy is annual - and it is often a winter-annual: it sprouts in the autumn and develops next spring. The flowers are without nectare, but they've got lots of pollen and they are pollinated by insects, which go for the pollen. The Latin name argemone is an ancient Greek plant name. The species grows in farmland, in railway terrain and other ruderats, in the edge of roads, in gravel pits and alike. The Prickly poppy/Kølle-valmue is common in most of Denmark.

Opium-poppy/ Opium-valmue (Papaver somniferum) is an annual herbal plant with a stiff upright growth. The solitary flowers sit in the top of the stem, they might be white or purple, but there are mixed forms too. The flowers are blooming in June-July. The flowers loses the two sepals when the flower arrives. Inside the flower are many stamens and one single stigma. The petals fall off after pollination and the fruit capsules swell while they gradually ripen. The capsule contains many seeds. The plants contains various opiates (morphine up till 20 %) which made it interesting in medicine of earlier times ( laudanum was an extract from the plant juice) - and later interesting for drug addicts of today.
Illegally the plant is cultivated for production of opium.

Cultural history
Papaver somniferum has been cultivated for such a long time that it is impossible to point out its original habitat, but since it has followed the other crops, which were cultivated from neolitic times it is assumed that its origin is the eastern Turkey, northern Iraque and northwest Iran. The plant still grows in eastern Turkey together with fx barley, fennel, flax, rye, persian wheat etc. The dried juice is used for making opium, from where the opiates can be produced. The seeds (birkes) are important food and contain vegetable oils, which are used in bread and salads all over the world. 

 
 
















The basic form of the cultivated Opium poppy is unknown, but it is probably close to the under-species which is found in the western section of the Mediterranean, like the Papaver somniferum ssp. setigerum. The Opium-poppy is one of our oldest cultural plants, and it was mentioned for the first time upon a tablet with cuneiform writing from ab. 4.000 BC. Here were descriptions of how to produce medicine from the plant.The Sumerians described the  Opium-poppy as the Plant of Joy, and in ancient Greece the capsule of the plant was a symbol of Morpheus, God of Dreams, Thanatos, God of Death and Nyx, Goddess of Night. This collected symbol-power of dreams, sleep and death are repeated in several pictures from the Antiquity. In Egypt it is often possible to follow Opium mixtures back to the time around 1800 BC, and in the Roman Empire the Opium-poppy was regarded as a medicine of the rich. The early Christianity regarded sickness as a punishment from God, and from the 4th century it was forbidden to use opium as a pain-killer. Charlemagne renewed this prohibition in year 810, since the poppy-juice was considered to be the work of the Devil. But opium came back to Europe together with the Arab medicine.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Blood in the fields and poppies at the moon. 

The many seeeds from the capsules keep the germination capacity for a long time in favorable conditions. A field can unexpectedly become blood red from thousands of poppies. In some places those scarlet poppies are explained as being the blood from soldiers in a battle which happened in Denmark, especially in places where there have been battles with the Swedes in the 1600s. In a certain field at the castle Clausholm near Randers are unusually many large, scarlet poppies. Here lies a Spanish soldier who was executed for insubordination. A Catholic legend says that poppies grew up from the blood of Christ under Golgatha, and since then the flower was a symbol:" the healing, sin-forgiving life's herb."

 
Those people who live on the moon have bats as cows and poppies as corn, and from the moon came both the bat and the poppy down to the earth. At the island of Tåsinge south of Funen the children are warned by their parents against plucking the poppies, called the Devil's herb. If you smell three times to a poppy you'll get a cramp!! The poppies start blooming after the first thunder-rain. If the flowers close their heads the weather will be bad. The capsule of the poppy was often placed upon old gravestones as a symbol of death, who is the sister of Sleep. The sculpture of the angel called Night (by Thorvaldsen) has poppy capsules in her hair.

The poppies were cultivated for their beauty, magic and application as medical plants through centuries. The Egyptians considered the poppy as an important plant in funerals where it was the symbol of eternal life. Dried flowers from poppies were found in excavations of burials more than 3000 years old. In the ancient Rome the juice from the poppy was used against witchcraft. The Romans also considered the poppy juice as the best means to ease the pain of love. The ancient Greeks regarded the poppies as symbols of fertility and gave the goddes of fertility garlands of poppies. The Romans consecrated the herb to the corn goddess Ceres, who taught man how to sow and harvest. Poppy seeds were said to be good to use in food in order to secure the love between two people, and the seeds were sprinkled upon bread before baking, which tradition is still alive. The poppy seeds were by the Greeks meant to be strengthening - therefore they mixed the seeds with wine and honey and gave them to the Olympic athletes.

Folk Medicine:

medicine jar from 1573, Viborg Museum
Harpestræng ab. 1300:
The best poppy for medicine has white flowers - when you scratch the unripe capsule, juice comes out, this has to be gathered - others use the juice from crushed capsules. The seed oil gives a good taste, it works soporific as a decoction smeared in the face. The juice from the wild poppy, mixed with wine, stops diarrhea, gives sleep and relieves a cough. Crushed leaves with wine helps a closed throat and "the evil fire" = a skin disease. The capsules cooked with honey gives sleep, drives away coughs and is good against diarrhea and hoarseness; mixed with rose oil and rubbed upon the head all pains go away; it works soporific;  placed with saffron in the ear it relieves ear ache.  With saffron and woman's milk upon the feet against scabies, placed in anus it gives sleep. 

1400s:
if you cannot sleep the juice is rubbed upon the temples. The Opium-poppy crushed and mixed with milk and oat meal in a gruel which has to be eaten in the morning three days in a row if you suffer from insomnia;  crushed with wine and seeds from henbane as a patch upon the head against dizziness. He/she who drinks the milk from the plant while fasting does not have "the lust of the flesh" for three days - also if the milk juice is mixed with the juice from the Euphrasia (Eyebright).   

Christiern Pedersen 1533: 
Seeds from the Opium-poppy and henbane mixed with egg-white and woman's milk work soporific, also if the head is rubbed with water decoction; the seeds were part of a patch for an internal abscess; seeds and leaves crushed with rose oil in a patch upon a sick liver; poppy crushed with millet and cooked in goat- or cow milk and mixed with buck's tallow to use in case of a diarrhea; the crushed leaves baked in a cake and eaten against blood sot = dysentery; beer or wine decoction from Opium-poppy seeds, valerian and fennel to drink against lower back pain; seeds crushed in woman's milk cooked with wax in a patch upon gout, which is also a part of a cover upon the artery of the arm in case of malaria; the leaves crushed with vinegar for a cover upon the shingles.  


old pharmacy, Viborg Museum
Henrik Smid 1546:
The Opium-poppy seeds to take against dizziness; they work soporific and calming - " it is allowed to give children these seeds in porridge or milk when they are restless and won't sleep." (!) The juice works the same but it was stronger and more expensive, and "if it is used internally it migh harm more than it helps" says Henrik Smid. The seeds and the juice to drink with wine stops a bad cough and a diarrhea. the poppies "are all good and useful for wild and restless people who cannot sleep, put them as a patch upon the forehead and the temples;" a tampon moistened with the juice and put into the nose works soporific; a water decoction from the capsules is healing as well, it might also be used as a cover and relieve "the wild fire" = skin disease.  The decoction or the juice (Opium) mixed with almond oil to drip into a painful and whizzing  ear. 



Simon Paulli 1648
 The Opium-poppy seeds were used according to "the Art of the Pharmacist" against rage and the folly of the head; emulsions used against hefty fever and to make the patient fall asleep. (Here comes a warning to the nurses who give the babies Opium in order to make them fall asleep  - " for the child might fall deeply asleep and never wake up again ... and this will make their good and dear parents very sad". The capsules could be used for a soporific foot bath, and if dill was added it worked even better. It was also said that Opium was not meant to be used by the common man, for "it is a medicament which cannot be used by someone who don't understand the art of medicine." For a long period a syrup - which was also known among laymen - was used by the doctors against pleurisy. 

Others: 
Both the Opium-poppy and the other poppy-species were used by laymen, and they treated almost every disease, tumors, viper bites, inflammations, embryonics, toothache, rejuvenating etc. -  and if you washed your hair with a strong decoction, blonde hair would be pretty red and darker hair would get a reddish glow. 
Children were playing with the poppy flowers, they turned the flower and bent it backwards so it was like the body and head of a little doll. A petal could be placed across thumb- and forefinger upon a clenched fist and  then beaten with a little crack. 
The juice of the petals dye red.

Source: V. J. Brøndegaard, Dansk Etnobotanik, folk og flora, bd. 2, Rosenkilde og Bagger 1979; Anemette Olesen, Danske klosterurter, Aschehoug 2001; Danmarks fugle og natur, 2012, Felthåndbogen 2012. 

photo Djursland, Nordjylland og Viborg Museum 2009/2011/ 2012:grethe bachmann

photocopy Bertel Thorvaldsen, skulptur-medaillon: Natten.  


 

 

Friday, April 20, 2012

The Cherry Blossoms in Japan


Mindeparken, April 2012.


















The Cherry Trees in Mindeparken, Århus 
In 1988 the Japanese Sakura foundation gave 300 Japan cherry trees to Århus as a gift from the Japanese people to the Danish people. The purpose was to establish a forest of cherry trees and after an acclimatization in a gardening 146 of those trees were plant in the upper area of Mindeparken. They are of different varieties and they flower from early spring till June.

There is one tree I especially notice each year, it sometimes flowers very early, I have a photo from a year, where the first little flowers came in February. The cherry trees in Mindeparken are now big and beautiful and a joy to everyone, who come here to admire those wonderful flowers. I can imagine it must be a fabulous sight to see 1.000 flowering cherry trees in the park in Tokyo. And when the flowers begin to fall down they cover the earth with a beautiful pink carpet.  




















History in short. 
The beautiful cherry flowers, called Sakura, are a symbol of Japan. To do Hanami is to go viewing the flowers. "Hanami" is the centuries-old practice of picnicking under a blooming sakura or ume tree. The custom is said to have started in the 7th century, when it was ume blossoms that people admired in the beginning. But from the 800-1185s cherry blossoms attracted more attention and hanami was synonymous with sakura. From then on "flowers" meant "sakura." The custom was originally limited to the elite of the Imperial Court, but soon spread to samuari society and, later to the common people as well.  Under the sakura trees, people had lunch and drank sake in cheerful feasts.


pink cherry blossoms and a blue sky, April 2012


















The Festivals
Hanami is still an important Japanese custom and is held all over Japan in spring.  Every year the Japanese Meteorological Agency and the public track the cherry blossom front as it moves northward up the archipelago with the approach of warmer weather via nightly forecasts following the weather segment of news programs. Japanese pay close attention to these forecasts and turn out in large numbers at parks, shrines, and temples with family and friends to hold flower-viewing parties. Hanami festivals celebrate the beauty of the cherry blossom and for many are a chance to relax and enjoy the beautiful view.  People in Japan have fun viewing cherry blossoms, drinking and eating. It is like a picnic under the trees. In Tokyo is Ueno Park one of the most popular places for hanami, there are more than 1.000 cherry trees near the National Museum, and in another park Shinjuky Gyuen are also over 1.000 cherry trees, in various species, so the season of the hanami is long.

The most popular kind of Japanese cherry (sakura) tree which can be found everywhere in Japan is somei-yoshino (Yedoensis). Sakura trees bloom at different times throughout Japan. Cherry blossom festivals take place all over the country. Most of them are held between March to May, though other regions have them in January, February, and June, based on their location. Festival dates are usually determined with reference to cherry blossom forecasts and vary from year to year.  The gorgeous flowers are main attractions of the festivals, but there is also a variety of traditional Japanese performing arts presented in many festivals. Joining tea ceremonies held under cherry trees, various food and souvenirs, including regional crafts and speciality food in the region. Many cherry blossom festivals hold light-up events in the evening.

training under the cherry trees, April 2012















 

















Symbolism.
The cherry blossoms in Japan also symbolize clouds due to their nature of blooming en masse, besides being a metaphor for the nature of life, an aspect of Japanese cultural tradition that is often associated with Buddhistic influence. The transience of the blossoms, the extreme beauty and quick death, has often been associated with mortality; for this reason, cherry blossoms are richly symbolic, and have been utilized often in Japanese art, mange, anime, and film, as well as at musical performances for ambient effect. There is at least one popular folk song, titled Sakura, and several pop songs. The flower is also represented on all manner of consumer goods in Japan, including kimono and dishware. Cherry blossoms are a prevalent symbol in Irezumi, the traditional art of Japanese tattoos. In tattoo art, cherry blossoms are often combined with other classic Japanese symbols like koi fish, dragons or tigers.



photo Mindeparken, Århus, 12 April 2012: grethe bachmann



Wednesday, January 04, 2012

Viola odorata 
Sweet Violet/ Martsviol


Viola odorata has many pretty names like Apple leaf, Blue violet,
English violet, Garden violet, Heart's ease, Russian violet, Bairnviolet, but the most used name is Sweet violet. The sweet scent of a Viola odorata is unique. The Danish name is Martsviol because it arrives in the month of March. The sweet scent of its flowers is used in the production of cosmetics and perfumes.

Sweet violet has got heart-shaped leaves and darkviolet, sweet smelling flowers. It was not originally a
wildgrowing plant, but common at inhabited places below hedges and on wickets, banks of ditches and in glades.

Three other violets: 
Viola canina, Heath-Dog violet or Heath Violet (Danish: Markviol): with pale blue flowers and without scent is native to Europe and common in thicket, on dry fields and hills.

Viola silvatica ( reichenbachiana)  Wood violet, (Danish: Skovviol) grows in hardwoods and thicket.

Viola palustris: Marsh Violet or Alpine Marsh Violet (Danish: Engviol) inhabits moist meadows, marshes, and streambanks in Europe, Asia and North America. It is used as the food plant for the Pearl-bordered Fritillary and the Small Pearl-bordered fritillary.

The violet has often been plant in gardens below trees or wicket or along the fence. A street in Copenhagen with present name Fiolstræde was until 1570 called Violstræde. It had achieved its flowername from many gardens with an abundance of violets. Sweet violet is the most loved boutquet flower in spring. The first spring's violets were until ab. 1875 plucked on the banks of Copenhagen and gathered in bouquets or put in little cones and sold for a skilling. At Copenhagen's market square were in spring 1967 sold ab. 26.300 bouquets with ab. 10 flowers each. The violets were much used by children for garlands. If the petals are plucked, a figure is seen -  it's interpreted as Virgin Mary with Jesus.


Folk Medicine:

Henrik Harpestreng ab. 1300-1400s: was used in burns; it was crushed as a compress for headcache which came from drink or food;  the scent from a violet garland upon the head protected against vipers; crushed roots cooked with myrrh to put on inflamed eyes; crushed violet leaves mixed with honey to rub on   head boils;  mixed with vinegar this would heal all outer damage; crushed and put on blisters; the plant sap  taken with water against lung diseases and soft ribs;  for headache rub head with violet water and fennel juice -  or put crushed violets into wine or vinegar on the head;  the crushed plant mixed with wine put on wounds, ease pains, the juice drives out pus and prevents "dead flesh."
violet- and rose oil:  helped children's cough,  put into an aching and buzzing ear, cools body and gives sleep;  to rub against roundworms and against head scales.


1533: vinegar-decoct of sweet violet as a drink in spleen diseases.

Henrik Smid 1546: Violets pickled with vinegar and sugar used for children's epilepsy and malaria; violet flowers pressed into a juice and cooked with water and sugar into a syrup, which stops "the burning cold disease" (malaria); violet-oil and violet-vinegar as a compress on the temples stops headache, also as a compress for "the hot liver"; violet-oil stops "the evil heat and sharpness" of the throat, chest and lungs.   



Simon Paulli 1648: from the juice of the flowers are in spring prepared a syrup good for "the heated flood of the breast". People used to put a little bag with dried violet flowers upon the chest " for they have got noble forces to refresh the heart".  The herb was often used by physicians in an enema "to soften the belly" (against constipation). The seeds were used against bladder stones.

1700s: Violet- and rose-oil mixed with wax into an ointment on children's gums to ease the teething. Viola odorata helps against cough, ease pains, the herb gives a softening compress , the seeds are vaguely diuretic, the root gives vomiting and diarrhea. The flowers and seeds were written into the Pharmacopoeia in 1772.

1700-1800s:
Violet syrup in snaps was used for gargling to help "the temper of the tongue"! Decoct from the leaves was used for bathing shinbone wounds and excoriation; violet syrup in a cough syrup for children; decoct of the whole plant used as a skin tonic for dry skin.

1806: Sweet violets which stand all night in a closed room are harmful for the health.

Other use, Symbolic:  
In chemical  experiments the flowers of sweet violet were used to show acids and salt; their juice mixed with copper gives a green paint; a violet-essence from wine-alcohol can be used to perfume liqueur. If you rub your hands with sweet violets or with the mercury plant, you can put them in boiling water without being scalded !!  Violet flowers were sprinkled on the floors to give a fine scent in the house.

In H.C. Andersen's fairy tale "The Snow Queen" a silken quilt is stuffed with violets.

The violet flower symbolizes innocence, timidity, grace.

Candied violets:
The French have been using candied violets to decorate cakes and pastries for several hundred years.

Source: V.J. Brøndegaard, Folk og Flora, bd. 2, Dansk Etnobotanik, Rosenkilde og Bagger 1979